120. KARANDHAI

VASISHTAESWARAR TEMPLE

Distance: 2kms from Thanjavur

Shiva: Vasishtaeswarar, Karunaswamy

Amman: Periyanayaki, Thiripurasundhari

Sthala Viruksham: Vanni tree

Theertham: Vasishta Theertham

Speciality:

There is a big water tank to the east of the temple. The water to this tank flows from Vadavaru. The passage of the flow of the water can be seen distinctly.

This is a stone temple.

This temple is said to have constructed before the Chola Period.

The main Shrine and the Vimana must have been constructed by the Mutharaiyars.

The figures in the niches are Sammandar, Bhiksadanar, Rishipathinis, Nataraja, Gangalamurthy, Dhakshnamurthy, Lingothbava with Brahma and Vishnu, Arthanareeswarar, Brahma, Durga, Ganesha, Kalyana Sundharar, Venadhara Dhakshinamurthy, Kalasamhara Murthy, Agasthyar, Appar.

During the days of Parantaka Chola I the original 5 Koshta deities were only found. The other deities which have been referred here have been inserted and the niches improved made by the cuttings into the old outer inscribed walls of the Garpagriha and the Arthamandapam. This should have been taken place during the Uthama Chola Period when these additional sculptures of are Sembiyan Madhevi style.

There are also Sannidhis for Veerabhadrar, Vasishtar and Arundhadhi,

The other Sannidhis such as Vinayaka, Murugan, Gajalakshmi are also found here.

In the outer Prahara there are Elai Pillayar sannidhis in the 4 corners.

There is a Dhandapani Sannidhi opposite to the west entrance.

This is a Devara Vaipusthalam referred by Thirugnanasammandhar in his poems.

This place was known as Karunthittai Kudi (Karu Vasishta Kudi) as this temple was worshipped by Vasishtar. 

Inscriptions mark this temple as early to the 7th Century.

There are 3 inscriptions assigned to Uthama Chola. One of them is the gift of Lamps made by Madhurantakan Kadarathithan, his son, who was a officer engaged in the temple affairs. He managed the temple even in the early reign of Rajaraja Chola I. Another inscription is about the installation of Dwarapalas on the eastern wall near the entrance to the Arthamandapam of the Central Shrine by Vellati Arunili Malay Piratti of Palampattinam in Pattinadu. 

In the inscriptions the name of Shiva has been mentioned as Karuvitta Kudi Mahadevar.

Garpagraha is in a square shape. There is a central Koshta on each of the 3 sides of the wall of the Grapagriha with projecting Panjara. 

The Sigaram is circular.

Some of the sculpture in the niches are later insertions.

King Karikal Chola was affected by Leprosy. He went to many temples and finally he was suggested to come to Karandhai. He bathed in the Vasishta Theertham which is opposite to the temple. He worshipped the Lord. He repeated this process for many days. One day Lord appeared in his dream and blessed him. The next morning the disease from his body. Since he was cured by the grace of the Lord he called the Lord as Karunaiswamy which is now called karunasamy. He built a stone temple for the deity and the inscriptions are present near the main shrine.

119. THANJAVUR

KASI VISWANADHAR TEMPLE

Distance: Situated in the southern banks of Vennaru in the Thiruvaiyaru road near the Government water tank.

Shiva: Kasi Viswanadhar

Amman: Kasi Visalakshi

Speciality:

The temple face west

The Kasi Viswanadhar faces west.

The Vimanam is very simple.

The Amman Kasi Visalakshi faces North.

This is a private temple.

History:

During the Marati Rule in the 18th Century a person called Vekatrayar livd in Thanjavur. He went to Kasi and had the Dharshan of Viswanadhar. When he came back he built a temple in his own land for Viswanadhar and worshipped him. This temple is maintained by his family. 

118. THANJAVUR

SOKKANADHAR TEMPLE

Distance: Situated on the banks of Vennaru in a place called Raachathiram.

Shiva: Sokkanadhar

Amman: Meenakshi

Speciality:

This Shiva Linga faces east.

There is a small tank near the temple with the southern banks of Vennaru which serves as the tank of the temple.

The temple looks like a Kootu Mandapam with a small Vimanam.

This temple was built by the Nayakkars.

117. THANJAVUR

KALAHASTHEESWARAR TEMPLE

Distance: situated at the banks of Vennaru near the Thanjavur Government water tank.

Shiva: Kalahastheeswarar

Amman: No Amman

Speciality:

The Shiva Linga faces east. 

The Vimanam is made of bricks.

This temple is damaged.

Half of the building is submerged in the mud.

We find the Nandhi in front of Shiva on the open ground.

116. MANIMANGALAM SHIVA TEMPLES

Distance: 10kms from Tambaram

Shiva temples: Dharmeswarar , Kailasanadhar

About the place: 

Manimangalam was names as Rathnagrahara in sanskrit. During the reign of Raja Kesarivarman this place was called Logamahadevi Chadhurvedhimangalam. During the reign of Rajadhiraja Chola, Rajendhra Chola I and Veera Rajendhra Chola I this place was called Raja Choolamani Chandhurvedhimangalam. In thee reign of some other kings Manimangalam was called Pandiyanai Irumadivenkanda Chola Chandurvedhimangalam. The village was included in Jayamkonda Chola Mandalam. Down to the time of Veera Rajendhra CHola I it was belonged to Maganur Naadu which was a subdivision of Senkattukottam. Later the Chola inscriptions assign it to Kundrathur Nadu which was renamed as Kulothunga Chola Valanadu after Kulothunga Chola I.

The battle between Narasimha Varma Pallava and the Chalukya King Pulikesi II occurred here in the 7th Century. From the inscriptions we come to know that the name of the village was Grama Sigamani Chadurvethimangalam of Kundrathur region of Puliyur Kottam of Jayam Konda Chola Mandalam. The Lands and the temples were donated by Kings to the scholars and Vedic Gurus for performing Vedic rituals for the wellness of their empire and people. Such villages were called Chadurvedhimangalam. Chadurvedhi means Scholar.

There are many Vinayaka temples in this village. All the Vinayaka of this village are with elephant Vahana. The usual mouse Vahana is not present in this village.

DHARMESWARAR TEMPLE:

The Dharmeswarar temple is a stone temple built with wonderful Architecture. The Mulavar Dharmeswarar faces east. The name of the Ambaal is Vedhambigai. The name of Shiva during the middle Chola period was Dhameeswaramudaiya Nayanar. The Ambaal Shrine is beside the Nandhi Mandapam. The Nandhi in the Nandhi Mandapam is made of stone. It releases the sound of bronze when one strikes on it. Many bronze stautes are found here. Many inscriptions are found on the walls. There is an inscription of King Rajaraja Chola III about the gift of oil for burning lamps. There was a wonderful Nataraja Statue. Some thieves stone the Panjaloga Statue of Nataraja. When the tried to run away from the Village with the statue the villagers chased them. They threw the statue into a pond and fled away. When the villagers tried to take out the statue from the pond some parts of the statue got damaged.

The temple is built in the Gaja Prashta Style. Many idols are found in the corner of the temple. All the Koshta deities are present. There is another Shiva Linga near the wall of the temple. The holy pond is called Shiva Pushkarani. The Sthala Viruksham is a Peepul tree. This temple was worshipped by Dharma the eldest of the Pancha Pandavas. The temple worshipped by his brother Bheema is in a village called Mudichur about 4kms from Manimangalam.

KAILASANADHAR TEMPLE

The Kailasanadhar temple was built by a Telugu Chola King Vijaya Balaya in the year 950AD. Renovations had been done by Raja Raja Chola in 985AD, Rajendra Chola in 1014AD and Kulothunga Chola in 1070AD. Siruthonda Nayanar has worshipped this temple and offered annadhanam in this temple. His hometown was Thiruchengattankudi of Nagai district. His real name was Paranjothi. He was the chieftain of the Cholas. He was a great devotee of Shiva. The Shrine of the Kailasanadhar is built out of stone. The main deity Shiva faces east. The shale viruksha is Peepul tree. The details about this temple are referred in the copper plates in Kooram.

115. THENNERI

KANTHALINGAESWARAR TEMPLE

Distance: 22kms from Kanchipuram

Shiva: Kandhaleeswarar or Uthama Choleeswarar

Amman: -

Speciality:

The temple is a marvel of Chola Architecture. The temple was built by Sembiyanmadevi the wife of Kandaradhitha Cholan. She built the temple in the memory of her son Uthama Cholan and named the Shiva Uthama Choleeswarar.

All the Koshta deities are found here.

The Dwarapalakas ore of Giant size.

There is no Ambaal in this temple.

Many inscriptions are found in the temple which tell us about contributions made by the Chola Kings.

114. THENNERI

AABATHSAHAYAESWARAR TEMPLE

Distance: 22kms from Kanchipuram

Shiva: Aabathsahayaeswarar or Anandheeswarar

Amman: Aanandhavalli

Sthala Viruksham: Vilvam

Speciality:

The name of the Shiva was earlier known as Anandheeswarar.

This temple was built by Kulothunga Chola the first in 1090AD. 

We find inscriptions on the walls.

Normally the Ambaal of Shiva temples holds Paasam on one hand and Angus on the other. But in this temple Ambaal holds Paasam on both hands.

There is a temple tank nearby.

History:

Once upon a time Elavetti, a village in Karnataka, was full of drought and misery. The Villagers started leaving the place and did not know what to do for their living. A pious saint told the villagers about this temple and asked them to go to Thenneri and perform to Vibhuti Abhishekam to Lord Aabathsahayaeswarar and take back that Vibhuti and spray it through out the Elavetti village. The villagers combinely came here and performed the pooja as they were instructed. They took back the Abhishekavibhuthi to their village and sprayed it throughout the village. The misery of the village disappeared and it became fertile thereafter.

A King who was ruling Kanchipuram was in great crisis when his region was attacked by an enemy ruler. He approached the Shiva of this temple for rescue and the lord blessed him and gave him support. Therefore Lord Shiva got the name Aabhathsahayaeswarar (the lord who helps during hard times).  

113. ERODE

MAHIMALEESWARAR TEMPLE

Shiva: Mahimaleeswarar

Amman: Mangalambigai

Sthala Viruksham: Vilva tree

About the Place Click Here

Specialty:

The Vimanam is 35ft.

The Shade of the Vimanam does not fall on the ground. 

There are 63 Nayanmars sannidhis and 16 Shivalingas installed behind the temple.

People who have problems in marriage alliances and childless couples come to this temple to get relieved from their problems.

This is one of the Ancient temples of Kongu Region.

The names referred in Literature are Marathai and Mayilai. 

The Shiva Linga faces west.

The important festival of this temple is the Car festival which is performed in Sadhayam star in the month of Chithirai. It is performed in the praise of Thirunavikkarasar followed by the wedding of Mahimaleeswarar and Mangalambigai.

Petty kings called Irukku Velir ruled this place between the Pallava and the Chola regimes. One King among these called Mahimali who ruled in the 10th Century is said to have built this temple.

Sundharar came to this place with his wives Paravaiyar and Sangiliyar and worshipped Lord Shiva here. These are seen in the sculptures in the temple.

History:

The Ravana dynasty are devotees of Shiva. The 3 brothers Maali, Sumali and Mahimali were the Later successors of Ravana dynasty. When Mahimali returned from Himalayas he reached this place at dusk.He wanted to perform the Evening Sandhyavandhana on the Cauvery banks. The Cauvery banks were running through dense Vilva trees. Mahimali installed a Shiva Linga in this fertile place and worshipped the Lord. Therefore the Lord was called Mahimaleeswarar

112. ERODE

AARUDHRA KAPALEESWARAR TEMPLE

Distance: 70kms from Salem and 102 kms from Coimbatore

Shiva: Aarudhra Kapaleeswarar or Thondeeswarar or Chozheeswarar or Chedeeswarar

Amman: Varanaiyamman

Sthala Viruksham: Vanni

About the Place Click Here

Speciality:

The Historical name of the Portion in Erode where Aarudhra Kapaleeswarar temple is situated is Thiruthondeeswaram.

The other names of Shiva are Thondeeswarar, Chozheeswarar and Chedeeswarar.

The other names of Shiva referred in Tamil Literature are Thondeeswaramudhaiya Mahadevar, Thondeeswaramudaiya Thambiranar, Thondeeswaramudaiya Pidarar and Thondargal Nayanar. These names are referred in the inscriptions in the temple.

The first Archanai in tamil started here.

The Gopuram is an example of Architectural beauty.

The Sun's rays fall on Shiva in the Month of Maasi.

Surya is seen with his consorts.

There are Sannidhis of Pollapillayar and 63 Nayanmars in sitting Position here.

The Kanni Vinayaka is to the Southwest and Sthala Viruksham is to the west of the temple.

Sage Dhuruvasa installed the Lord Shiva as Pallikondeeswarar here.

Kongu Cholas had the name Karikala in the 11th and 12th centuries. One such Karikala had built this temple in that period. He built 36 Shiva temples with the help of a person called Samaya Mudhali on the banks of the river Cauvery.

Aarudhra Kapaleeswarar is an Ashtothra Linga. This is a rare feature.

Aarudhra means the Angry dance and Kabalam means skull. The place Erode was referred as Aarudhra Kabalapuri.

History:

This temple was built by king Lakshmi Kandhan. He performed Yaaga.  The milk pots which were brought for the Yaaga fell upside down on the ground. They found to floor unbalanced. The King asked his men to dig the ground. Blood started oozing out as the crowbars hit the ground. There was a Shiva Linga and he immediately built a temple for Lord Shiva here.

A poor weaver named Thandavan worshipped this temple before daily work. One day when he set to his work, Lord Shiva went to his house. His wife was alone in the house. The Lord told her that he was suffering for severe cold and he required a cloth to cover him. The lady said that her husband was away and that she had only one piece of cloth. She said that she would send him a piece of cloth through her husband when he comes back. She asked him his address. He said that he would be outside the Aarudhra Kapaleeswarar temple. Thandavan returned from his duty. His wife told him about the incident. He rushed to his boss for a cloth and promised to pay the cost of the cloth in installments. The boss gave the cloth and he went to the temple and gave it to the man (Lord) outside the temple. In the Morning when the priest opened the door he saw a new cloth on Lord Shiva. The Parivattam was absent. He informed all around and this news spread like fire. All the people of the village gathered. Even Thandavan's boss came to the temple. He found that it was the cloth he gave to Thandavan. Thandavan narrated what happened. But none believed him. They tied him to a pillar to beat him. Suddenly they heard an echo saying that it was the game of the Lord to prove that in spite of being poor he did not hesitate to help a poor devotee and his devotion to the Lord was thereby known to people. Everybody felt ashamed. 

111. THANDANTHOTTAM

AGASTHEESWARAR TEMPLE

Distance: 25kms from Nannilam and 15kms rom Kumbakonam

Shiva: Agastheeswarar

Amman: Abirami

Theertham: Agasthya Theertham

Sthala Viruksham: -

Speciality:

This temple was worshipped by Agasthya.

History:

When the wedding of Lord Shiva and Parvathi took place in Mount Kailash all the Devas, Sages and devotees came to see the wedding. So the weight of the earth got disrupted. The weight of the northern part of the world was too high. So lord Shiva sent sage Agasthya to the south to bance the weight. Agasthya got disappointed as he could not see the wedding. Shiva promised Agasthya to appear before him in the marriage form whenever and wherever he wished. As Agasthya was travelling towards the south he established many Shiva lingas on his was. One such Shiva linga has been established on the Northern banks of Arasalaru (river Arasal) in the village Thandanthottam. Shiva appeared before him in the form Kalyana Sundarar and Kathyaini. So, people who have obstacles in their marriage will be reilieved from them if they visit this temple. Agastheeswarar and Abhirami can also be called as Kalyana Sundarar and Kathyaini. This temple very close to the Nadanapureeswarar temple. 

110. THANDANTHOTTAM

NADANAPUREESWARAR TEMPLE

Distance: 

Shiva: Nadanapureeswarar

Amman: Sivgamasundhari

Thertham: Surya Theertham

Sthala Viruksham: Vanni

Speciality:

The village was earlier called as Thandavar Thottam (Lord who danced amidst fields) which is now been called as Thandanthottam.

This is a Devara Vaipusthalam.

The Dhakshinamurthy of this temple is known as Rasi Mandala Guru as he is sitting on 12 Raasi (zodiac) mandala peedam. So, the people affected by Guru Dhosham of all the 12 Raasi visit this temple and offer an yellow coloured cloth and Chickpea Garland (kondai kadalai malai).

We find Jyeshta Devi Sannidhi in the place of Durga Sannidhi.

The Shiva linga is 6ft tall facing the east direction. 

There are Brass Parchments (Seppedugal) belonging to the Pallavas in the temple.

This temple was full of glory in the Pallava and Chola Period.

The Pallava King Nandhivarman II of the 8th Century have contributed to this temple.

Sage Agasthya has worshipped this temple.

Nadanapureeswarar was praised by Sundaramurthy nayanar as he has referred about this temple in his poetry.

It is believed that the obstacles in marriage wil vanish if one visits the Nadanapureeswarar temple.

History:

The devottees of Lord Shiva, Sage Agasthya and the other sages wished to watch the dance of Shiva which he performed in Chidambaram. Lord Shiva Accepted the wish and started dancing in this village which was full of greenery. When he was dancing the beads from the Salangai (anklet worn during dance) scattered on the field below. Lord Vinayaka collected the beads one by one and tied it again onto his father's leg. There is a Vinayaka temple (half a kilometer from Shiva temple) known as Mani Kattiya Vinayaka.

109. MUGAIYUR

JALAKANDESWARAR TEMPLE

Distance: 20kms from Kalpakkam

Shiva: Jalakandeswarar

Amman: -

This temple is situated in a thottam near the Kanagapureeswarar temple.

Speciality:

The Shiva Linga and the Nandhi is present.

108. MUGAIYUR

KANAGAPUREESWARAR TEMPLE

Distance: 6 kms from Koovathur and 14 kms from Kalpakkam

Shiva: Kanagpureeswarar - earlier name Karnaleeswarar

Amman: Swarnambigai

History:

Stories say that many sidhdhars have worshipped this lord Shiva. There is a temple Tank. The temple was washed away due to natural calamities. After the 2004 Tsunami many Shiva lingas were found shredding the shore along the ECR. This temple was built by Cholas and contributed by Pallavas before 1400 years. The Shiva Linga and the Nandhi is very big in size.


Photos

107. DHAAMAL

VARAHEESWARAR TEMPLE

Distance: 15kms from Kanchipuram

Shiva: Varaheeswarar

Amman: Gowriamman

Speciality:

The name referred to this temple by the Vijayanagara Emperors was Thirupandreeswara Mudaiyar.

King Kulothunga II, Raja Raja II have built this long existing temple in the 12th Century. 

The Vijayanagara emperor renovated the main shrine of Shiva. 

This place Dhamal served as a fort to Kanchipuram. 

Any invader who reached Kanchipuram from north and west had to cross this place. 

In 1532, the Vijayanagara King Achudharayar has written a document in tamil Vattezhuthu and has insripted this on the wall that if anyone utilises the property (movable and immovable) contributed to this temple for his own for any purpose will attain the sin of killing his parents, guru and a pregnant cow.

A devotee gave his own village as a gift to this temple. The income which is obtained from his property, lands from the village could be utilised for pooja, rituals, function and maintenance of the temple.

During the invasions of Muslim sultans and nawabs this village had to fight devastations. The idols, jewellery and the property belonging to the temple has been taken away and the village itself destroyed. There is an underground subway from this temple to the Kanchipuram Ekambareswarar temple. Some of the Jewellery and Panchaloga idols were saved from the invaders by sending them through this secret passage to Kanchipuram.

There is an image of Sangu and Chakra (conch and discus) on the linga.

Varaheeswarar is also called as Sookshuma Lingam. It solves all the problems of his devotees without their knowledge without fail. 

 The Rajagopuram is 7 tiered.

We find the Ashta Bhairavar Shilpas on the pillars.

There is a pond nearby.

There is a Sarabeswarar in the form of a Linga along with Amman.

All the Prahara deities are seen as in other temples.

Not only the Ashta Bhairavars there are also many more rare figures of deities carved meticulously in the pillars of the temple.

History: 

Hiranyakshan was an Asura. His mother got conceived in an inauspicious moment. He wanted to rule the universe, the upper and the lower world. He attacked the Devaloga and chased the King Indra from there. Next he carried the Bhoologa and hid it below the Padhalaloga. The devas ran to Vaikuntam to seek the help of Mahavishnu regarding this. Since, Bhumadhevi (earth) was considered to be the consort of Mahavishnu he readily started to solve the problem. As the Asura hid the earth below the Padhalaloga Mahavishnu took the Avatar of a pig. He dug the soil deep and got into the Padhalaloga. He started to kill all the Asuras who came on his way. He tore everyone with his Sharp teeth. He found the earth under a river. He caught the earth with his teeth and pulled it out. He killed Hiranyakshan with his horn. His hands touched the dead Asura and he attained Mocha. Varahapeumal brought back the earth and made it revolve in its original place. Since he turned into a fierce animal he could not control his anger everyone were afraid of him. They approached Lord Shiva to help them. Lord Shiva came in the form of a hunter and came in front of the Perumal. He found that the horn with which he hilled the Asura was full of the Asura blood. Therefore the quality of the Asura was sticking onto the horn. he immediately hugged the pig and plucked to horn from his nose. He tied to horn to his garland and immediately the anger of the perumal disappeared. Realising the mistake the Varahaperumal worshipped Shiva here. This is the reason why the Changu and the Chakra are seen on the linga.

106. SEMMANGUDI

NAGANADHAR TEMPLE

Distance: 3kms from Seerkazhi and 24kms from Chidambaram

Shiva: Naganadhar

Amman: Karpuravalli or Thiripurasundhari

Speciality:

Since the Linga was worshipped by Kedhu Shiva was also called Kedheeswarar. The place was called as Kedhupuram.

This temple was referred by Appar in his Devaram. Therefore this temple is a Vaipusthalam.

All the other deities which are normally present in a Shiva temple is present here.

The cows milk Abhisek for Lord Shiva and Archana with Red lilies and Tamarind Rice Prasad is specially done on Auspicious days. People offer this to Naganadhar here to get relieved from Naga Dhosha.

The Kedhu here is named as Aadhi Kedhu. There is a special separate Shrine for Aadhi Kedhu.

Yama Kandam is normally referred to as an inauspicious time. But here during Yama Kanda a special pooja is performed here for this deity. 

Aadhi Kedhu is dressed up with Multi-coloured dress and Archanas are done with Water based flowers and the Prasad is Horsegram powdered rice (Kollupodi Sadham).

People with any problem (not only Nagadhosha) perform this Yama Kanda pooja and get relieved from all hurdles which hinder their life and live with health wealth and prosperity.

Worshipping both Seerkazhi Naganadhar temple and Sembangudi Naganadhar temple relieves one from any Dhoshas and gives them a peaceful life.

History:

During the Churning of the Ksheera River when the Amudham was released there arose a dispute between the Devas and the Asuras. Vishnu transformed himself into a beautiful women as Mohini to Shatter the concentration of the Asuras. While all the Asuras were attracted towards Mohini one among them Sobanu somehow understood the Situation. He came to Devas side in disguise. He was the son of Viprachith and Hirananyan's sister Simhi. The Suryan and the Chandran noticed this and they signalled to Mahavishnu. Mahavishnu hit the Asura such as the body split into two. The head fell at Seerkazhi which was called as Sirapuram meaning land of Head and the tail at Sembankudi (Sempambinankudi). In Seerkazhi the head is in the form of a lion headed demon and the body of a snake and was called Raahu. In Sembangudi it appeared with the head of a snake and red coloured demon body. The body could not be killed as the Asura had consumed the nectar in the form of Deva and therefore spliced in the form of Serpents.


Worshipping both Seerkazhi Naganadhar temple and Sembangudi Naganadhar temple relieves one from any Dhoshas and gives them a peaceful life.

105. SEERKAZHI

NAGANADHAR TEMPLE

Distance: 21kms from Chidambaram

Shiva: Naganadhar

Amman: Punnagavalli

Theertham: Kazhumala Aaru

Sthala Viruksham: Neem tree

Speciality:

Seerkazhi is also known as Brhmapuram, Venupram, Poondharai, Kochaivayam, Thonipuram and Shreekalipuram. Shreekaali was later transformed to Seerkazhi.

Seerkazhi Nageswaramudaiyar temple is a Rahu Sthalam.

The Raja Gopuram of this temple is 3 tired.

The Mulavar Nagaeswaramudaiyar faces east.

The important feature of this temple is that Lord Saneeswarar is seen with his wife Neeladevi in the Shrine of Rahu. We cannot find this feature in any other temple.

People with Nagadhosha, Kala Sarpa Dhosha, Mangalya Dhosha and any Dhoshas related to Snakes perform pooja to Lord Shiva and Rahu of this temple with offerings and get relieved from their problems.

History:

During the Churning of the Ksheera River when the Amudham was released there arose a dispute between the Devas and the Asuras. Vishnu transformed himself into a beautiful women as Mohini to Shatter the concentration of the Asuras. While all the Asuras were attracted towards Mohini one among them Sobanu somehow understood the Situation. He came to Devas side in disguise. He was the son of Viprachith and Hirananyan's sister Simhi. The Suryan and the Chandran noticed this and they signalled to Mahavishnu. Mahavishnu hit the Asura such as the body split into two. The head fell at Seerkazhi which was called as Sirapuram meaning land of Head and the tail at Sembankudi (Sempambinankudi). In Seerkazhi the head is in the form of a lion headed demon and the body of a snake and was called Raahu. In Sembangudi it appeared with the head of a snake and red coloured demon body. The body could not be killed as the Asura had consumed the nectar in the form of Deva and therefore spliced in the form of Serpents.

Rahu performed penance for a long time by consuming only air as food. After many years Shiva appeared before him. Since Surya and Chandra secretly informed about him to Vishnu Rahu he was angry with them. He wanted to have control over the Sun and the Moon and therefore the whole world. Lord Shiva told him that he could not do so as he was the controller of the sun and the moon and the whole universe and if their positions were troubled it would cause immense damage to the whole universal system. But as Rahu wished he could control them for few hours by keeping them in his custody and that situation is now called as Eclipse. When the Sun is under his control it is called Solar eclipse and when moon is under his control it is called Lunar eclipse. Rahu again performed penance to Shiva and gained the place among the 7 planets that is a place in the Navagraha Mandala.

A garden was created by Lord Indhira and due to severe drought it became dry (lack of water). So Vinayaka took the form of a crow. Agasthya was performing penance with his Kamandalam beside him. The crow (Vinayaka) push the Kamandalam down such that the water flowed as Kazhumala Nadhi. Agasthya got angry and chased the crow. But later found that it was Vinayak who placed the game. We can still see the water flowing in the North of the temple which is the Theertham of the temple.

104. MEL PADAPPAI

THAZHUVAKKOZHUNDHEESWARAR TEMPLE

Distance: 2kms from Keezh Padappai and 15kms from Tambaram

Shiva: Thazhuvakkozhundheeswarar

Amman: Kaamakshi

Sthala Viruksham: Mango tree

This Temple was renovated by Nandhi Varma Pallava in the 7th Century. This indicates that this temple has existed much before the 7th century. King Nandhi Varma renovated 108 Shiva temples and performed its consecration (Kumbabhishekam) on the same day. This temple is one among those.

The name of the Vinayaka in this temple is Vetri Vinayaka. he is found with elephant Vahana. Students worship this Vinayaka to attain success in their exams. 

The Guru pooja of Thirugnanasammandhar is celebrated in the month of Vaikasi.

The Sun's rays fall on the first 7 days during the month of September. 

People who have problems in marriage come to this temple and get relieved of their problems and get married soon.

Chandran the moon God married 27 daughters of Dhakshan. He was fond of Rohini and ignore the other 26 wives. They complained to their father about his partiality towards them. Dharshan cursed Chandran that he would grow dark and would lose his powers and beauty. Chandran wanted relief and he came to the earth to worship Lord Shiva. He worshipped Shiva in many temples and this temple is one among them. 

The Amman faces south and Shiva faces east. She looks with her ears slightly on the right as it to hear Shiva. Couples and perform Pooja to Amman for unity between them. In the Koshta of Kamakshi Vaishnavi, Mahalakshmi and Saraswathi Sannidhis are found. Special poojas are performed to Amman on full moon days. 

There is an old Bakula tree in this temple. People tie Mangalsutra on the tree to get relieved from the problems regarding marriage.

Sundharar married Sangli Nachiyar under the Bakula in Thiruvotriyur in from of the Swami and Amman sannidhi. This is remembered by people and therefore tying Mangalsutra onto the tree is performed here. 

Padappai means a garden of flowers. 

This temple was praised by Sammandhar in his hymns. This is a Vaipusthalam.

The Veerabdharar in this temple is worshipped with betel leaf garlands and Chandana Kappu on every Shiva Rathiri. 

Special poojas are done to Bhairavar on Ashtami and New moon days.

The Sarabaeswarar of this temple is worshipped specially on the Rahu Kaalam on Sundays. 

Parvathi Devi closed the eyes of Lord Shiva in Mount Kailash in a playful mood. This stopped the entire activities of the earth and therefore Shiva got angry and cursed her to be born on earth. She grew upto to that age in which one could get married and performed penance in Mangadu to marry the lord. On her way to Kanchipuram she installed a Linga here and worshipped the Lord. There was heavy rain and she had to stay here for a certain period of time. Since she created the Linga out of sand she embraced the Linga that it should not be washed by floods. Therefore Shiva was called Thazhuvak Kuzhandha Eesar here (The Lord who calmed down by the embrace of the Goddess). The Lord calmed down and asked her to come to Kanchipuram and he promised to marry her there.

 Saint Aadhi Shankara has visited this temple and worshipped the Linga.

103. KEEZH PADAPPAI

VEERATTANAESWARAR TEMPLE

Distance: 14kms from Tambaram

Shiva: Veerattaeswarar

Amman: Santhanayaki

Sthala Viruksham: Mango tree

The Vinayaka of this temple is called Santha Vinayaka. 

The Guru pooja of Thirunavukkarasar is performed in the month of Chitirai on the star of Sadhayam day and the Guru Pooja of Sundharar on the Swathi on the month of Aadi. Appar is carried in the Palanquin on the Gurupooja day during procession. Sunder is carried on an elephant on the Gurupooja during procession as he reached mount Kailash on the white elephant. People who attend the Gurupooja functions get freedom from fear and a peaceful mind. 

The Navagrahas are placed in a Lotus peetam. 

The Agora Veerabadhrar sannidhi faces north. Special poojas are performed with betel leaves on full moon days to Veerabhadrar.

People believe worshipping Veerabhadhrar on full moon days with betel leaves gives them comfort, prosperity and all goodness in life and removes difficulties and problems which approach them. 

The Vimanam of the temple is Padma Thala Vimanam.

The Chandran in the front Mandapam is seen with flowers in his hands showing his worship to Shiva in the past. This idol is made of a single stone.

There is a Kalahastheeswarar Sannidhi in the outer Prahara. The Kaalahastheeswarar must have been a main deity of a separate temple in the nearby Village in the past. Later due to invasions and as population has increased in that area this deity has been placed in a separate Shrine in this temple.

102. THARAMANGALAM

ILAMEESWARAR TEMPLE

Distance: 

Shiva: Ilameeswarar

Amman: Thaiyalnayaki

Speciality:

This is a small temple.

This temple is very close to the big Tharamangalam Kailasanadhar temple.

Apart from Lord Ilameeswarar, Thaiyalnayaki and Nandhi there are sannidhis of Sooriyan, Baalavidhya Ganapathy, Murugar, Bhairavar and Dhakshinamurthy inside the mandapam.

The deities which were originall in the Prahara are now kept inside the temple.

White rice is the main food used for Nivedhana here.

History:

Tharamangalam is the place where Mahavishnu offered his sister to Lord Shiva is marriage. The Lord is a young youth as a bridegroom. Therefore he is called as Ilameeswarar. Since, Parvathi was given in marriage Taarai Vaarthal this place is called Tharamangalam. Since Lord Shiva married a virgin lady (mangai) it was called as Mangainagaram.

This place was ruled by Gettimudhali. This place was a dense forest named Tharugavam. Gettimudhali came here for hunting in the forest. He did not hunt any animal that day. He wanted to relax and he tried to tie the horse to a tree. The horse jumped to another place. Again he tried to tie the horse to the same tree. The horse jumped again. This went on for 2 to 3 times. Gettimudhali wanted to find what was there and why the horse was jumping. He asked his men to dig the place and they found a Shiva Linga there. He was amazed and did not know what to do. Some intuition told him that it would be a blessing if he could build a temple for the Lord here. 

101. INJIKUDI

PARAVADHEESWARAR TEMPLE

Distance: 13kms from Nannilam and 19kms from Mayiladuthurai

Shiva: Parvadheeswarar

Amman: Dhavakolanayaki or Santhanayaki

Sthala Viruksham: Jack-fruit tree

Theertham: Agni Theertham and Ganga Theertham

Speciality:

Shiva and Amman faces east.

Built by Vikrama Chola.

The sun and the moon are beside one another. Worshipping them together chnges the adverse effects of planets in one's horoscope to a virtue.

The Lord embraced by Amman and blended with her and therefore known as Parvatheeswarar.

Chandikeswarar and Chandikeswari are seen in wedding posture.

Nagaling flowers are used for pooja in this temple.

The Aagamam is Kameeya Aagamam.

History:

A Demon women disturbed Sage Durvasa Yagna. So he cursed her. She had 2 sons Amban and Ambaaran who were very arrogant. They harmed everyone mainly the Devas. The Devas sought the help of Shiva to get rid of him. Lord told Amman to solve their problem. Amman took the form of a Virgin lady and appeared before the Demons. Both the Asuras wished to marry her. Lord Vishnu took the form of an old man and said that one lady cannot marry two men and therefore only the mighter of the 2 can marry her. Both started fighting to prove their valour. Ambaaran won and he came in search of the Lady. Amman took the form of a fierce Kaali with her Soolam. He ran to save his life but she chased him and killed him by piercing the Soolam. This happened in Ambakarathur a few kms from Injikudi. The place where Amban and Ambaaran lived is known as Ambal near Ambakarathur. To set down her anger Parvathi was asked to make Linga with Sand and worship the Lord. She performed penance and her anger vanished. She became calm. The Linga formed by Amman is Paravatheeswarar and as she calmed down she is called Santhanayaki. The place is Injikudi.

Kulothunga Chola had no child. He worshipped the Amman of this temple and he was bestowed with a Child boon. He offered anklets to Amman. We can find the Anklets in her feet.

100. KOMAL

KRIPA KUPARAESWARAR TEMPLE

Distance:

Shiva: Kripakuparaeswarar

Amman: Annapurani.

Sthala Viruksham: Vilva tree

Speciality:

The Ancient name of Komal was Gopuri.

It is believed that Saints and holy sidhdhars are worshipping here on the days of Hastham star. Therefore this is a Hastham star temple and those born on this star are adviced to visit this temple for benefits. 

The temple has been constructed with Karana Agama Vidhi.

History:

Parvathi wished to know how Shiva was conducting and maintaining the affairs of all worlds. She closed the eyes of the Lord to know what would happen to the world if the Lord's eyes were closed. The actions of the world stopped immediately and abruptly. Since Amman made the world dark by Shutting the eyes of Lord Shiva with her hands He said that He would disappear in Hastha Varna Jyothi and She must identify the light in the form of a cow to join him again. Parvathi sought Lord Vishnu help to find the Light. She was born as a cow in the earth. She was searching for the light and on Hastham star day she found the light. Shiva gave his blessings Kripa and united with her. As the light was identified by the cow it is known as Gomalya Jyothi and Lord Kripa Kuparaeswar.

99. THETHIYUR

PRATHYAKSHA PARAMESWARAR TEMPLE

Distance:10kms from Nannilam and 30 kms from Kumbakonam

Shiva: Prathyakshaparamaeswarar

Amman: Sundhara Kanakambigai

Speciality:

The Chariot (Ther) was buried here and therefore the place was called Ther Dhagana Oor and now changed to Thedhiyur.

The Brahmandapuranam has references about this temple.

Plenty of Scolars lived in this place.

The Dhakshinamurthy of this temple has some unknown figures near his foot. 

There is a Nandhi in front of Dhakshinamurthy

The Bhairavar is very special and special poojas are done to Bhairavar.

There is a small Saneeswarar beside the Bhairvar.

The temple has no Navagrahas. This proves that this temple must have been before the 10th century and later renovations must have been made.

The Chandikeswarar is large in size.

Shiva faces west. 

Amman faces South.

Temple faces west.

A Shiva Linga was obtained from a nearby place in the village.

The Baanam and the Aavudaiyar are placed separately inside this temple. The name of this Shiva Linga is Kailasanadhar.

There is another Meenakshi Sundharaeswarar temple and a small Manmadhakarunyaeswarar temple in this village.

98. THOZHUDHUR

MADHURANTAKA CHOLEESWARAR TEMPLE

Distance: 30kms from Perambalur, 14kms from Thittakudi

Shiva: Madhurantaka Choleeswarar

Amman: Brihunnayaki, Periyanayaki

Speciality:

This temple is a treasure of unique sculptures.

The inscritpions have recorded that the temple was built in 967AD and later expanded.

The front Mandapam was built by Kulothunga Chola III in the year 1210AD. 

There are many inscriptions on the walls.

The main entrance of the temple faces south.

Madhurantaka Choleeswarar faces east and Periyanayaki Amman faces south.

The Prahara deities are Uchishta Ganapathy, Dhakshinamurthy, Lingothbhavar and Durga.

We also find Shrines for Gajalakshmi, Chandikeswarar and Bhairvar.

Nandhi is seen in th Nandhi Mandapam.

The Vinayaka of this temple is seen with a Mango in his hand (Mangani Vinayaka). 

The Dhakshinamurthy has Yaali looking up at him under his feet.

The Valli Deivanai Arumugar is a special deitiy of this temple. He holds bow, Arrow, Sangu and Chakra in 4 of his 12 hands.

There is a very big Nataraja with serpants in the temple.

97. KINAR

VEERAVANADHASWAMY TEMPLE

Distance: 5 kms Madhurantakam

Shiva: Veeravanaeswarar, Nethrapureeswarar

Amman: Ambaanayaki

Sthala Viruksham:

Speciality:

This is a Vaipusthalam. Sung by Thirugnanasamandhar in his poems.

This temple was worshipped by Indhiran, Sage Gathamar, Ahalya and Pancha Pandavars.

This place was called as Nethrapuri in sanskrit and Kannarkoyil in early days. Later Kannar has changed to Kinar.

There is a Somaskandha Shilpa behind Nethrapureeswarar. This form of structure can be seen in many temples built by the Pallavas. 

There are inscriptions of Pallavas and Nayakkars in this temple.

The Shiva Linga is a Suyabhu Linga.

The Perumal temple has been damaged and the idols are placed in the Mahamandapam of the Shiva temple.

In the temple there are inscriptions of Pallavas and Nayakkars.

History:

Brahma created a most beautiful women called Ahalya. Indhiran was attracted by her beauty and he came to meet her disguised as her husband Sage Gauthama. She did not know that it was Indhiran in disguise. When Sage Gauthama returned he cursed Agalya to become a stone and he cursed that he would have 1000 eyes all over his body. Indhiran realised his mistake. He went to many Shiva temples and finally he came to this temple and got relieved from his curse. Indhiran is seen in front of Nethrapureeswarar before the Nandhi facing the Lord on his Airavadham elephant with 2 hands in a worshipping posture and with Vajrayudham. 

96. KADAPPERI

VENKATTEESWARAR TEMPLE

Distance: 26kms from Chengupet

Shiva: Venkatteeswarar

Amman: Meenakshi

Sthala Viruksham: Vilva

Theertham: Sarvaroga Nivarthi Theertham

Speciality:

Kadapperi is a part of Madhurantakam.

The name of the Shiva is Thiruvenkattudaiyamahadevar.

The Linga is very big in size.

Shiva faces wast and Amman faces south.

This temple was built during the period of Parantaka Chola I.

The inscriptions of the period of Parantaka Chola I to Vikrama pandiyan are found here. The inscriptions mention about their grants, their service to the temple.

We find the inscriptions of the period of Kulothunga Chola I on the walls of this temple.

This temple was built by Sengeni Chettan Cholan who was a chief of Parantaka Chola I.

In the eastern wall of the central shrine the inscription states the donation of sheep for lighting lamps for the temple by the Sengeni chief. 

On the outer side of the eastern wall we find inscriptions of Rajaraja Chola II.

The inscription gives us the detail of the celebration of Utasavams in the temple.

Another inscription states the name of the place as Madhurantaka Chadhurvedhimangalam in Kalathur Kottam in Jayamkonda Chola Mandalam.

Kulothunga Chola I reconstructed this temple which had only one prahara. The second Prahara was added during the days of Kulothunga Chola II who was also called Anabhaya Chola. 

The Pancha Koshta deities are found  here. Vinayaka, Valli Devasena Subramaiyar, Naalvar, Chandikeswarar, Navagrahas and Bhuvaneswari Sannidhis are present.

Many Brahmins lived here and chanted Vedhas in the temple.

The Pandya King was affected by Leprosy. He came to this temple and had a dip in the holy pond which was outside the temple. Since he was relieved from the disease he installed a Linga in his name near the temple as a record of his visit and named it as Pandeeswarar. Now the Linga is placed near the Amman Sannidhi. He also reconstructed the Venkatteeswarar temple.

The Arumugar of this temple is a very special one. Saint Arunagirinadhar has sung about this Arumugar in his Thirupugazh.

There are 27 inscriptions in the walls of the temple.

There are 4 Bhairavars namely Kalabhairavar, Unmatha Bhairavar, Asithanga Bhairavar and Swarna Akarshna Bhairavar. These Bhairvars were installed during the period of Parantaka Chola I which are said to represent the 4 Vedas Rig, Yajur, Sama and Atharvana. The Kings had the habit of worshipping these Bhairvars before wars.

There is a damaged Mandapam outside the temple. In early days this Mandapam was used for playing music, dance and drama. People normally used to sit in front of the Mandapam to enjoy the music and dance. During temple celebrations the decorated Utsava deities were placed in the Mandapa for worship.

The Brahmotsavam of this temple is celebrated in the Month of Vaikasi in a Grand Manner.

There is a Mandapa outside the temple where music and dance consorts were conducted on special occasions during the Chola period.

Theertham outside the temple.

This place was known as Vagularanyam

The Rajagopuram is 5 tiered facing east.

Venkatteeswarar is a Suyambhu Linga.

95. MUPPANTHOTTI

SOMANADHAR TEMPLE

Distance: 4kms from Arcot

Shiva: Somanadhar

Amman: Sowndharyavalli

About the place:

Muppanthotti (Muppadhuvetti) is a village in Arcot Kalavai road. Muppanthotti is now called Muppadhuvetti.

In the early days Muppanthotti Ula was a very famous function. It was a procession on the Street of Shiva Parvathi on certain occasions. 

In those days during the days of famine the rich and the affluent people made Kanji (liquid porridge) and poured in 30 Thottis (vessels) and served it to the poor. Rich people from near by Villages also contributed to this as this was distributed throughout famine. The poor from the nearby villages also came here to quench their hunger. Therefore this place came to be known as Muppadhuthotti later as Muppanthotti and noww Muppadhuvetti. 

Speciality:

Shiva faces east and Amman faces south.

When we enter into the temple from the Prahara we can find 16 Pillared Mandapam. There are many sculptures depicted on these pillars. One of the strange sculptures is Vallabha Ganapathy with Ambika on his lap and his trunk twined and landed on Ambika's stomach.

The Nataraja is very special in this temple. We can see a hair of Nataraja behind his back his right and his left shoulders.

This temple flourished in early days.

94. PERUMUKKAL

MUTHAYALEESWARAR TEMPLE

Distance: 12kms Dindivanam and 25kms from Marakkanam

Shiva: Muthayaleeswarar

Speciality: 

Built by Cholas.

During the Chola reign Perumukkal was called Perumukkilaana Gangai Konda Nallur.

It is a hill temple.

It was built with brick and converted to stone during the period of Vikrama Chola.

Shiva was then called Thiruvaanmigai Eswaramudaiyar, Perumukkaludaiyar.

After the Cholas donations to the temple was made by Pandyas, Sambhuvaraya and Vijayanagara rulers. This has been recorded in more then 60 Vatezhuthu Inscriptions found on the temple walls dating back to 7th Century.

A cave which is found on the western side of the hill is called Sita Cave. The cave has some carving.

93. RULANCHERY

KALINGANADHAESWARAR TEMPLE

Distance: 20kms from Thiruvallur

Shiva: Kalinganadhaeswarar

Amman: Thayinum Nallal

Theertham: Sangu Theertham

Speciality:

1100 years old.

Irulanjeri was referred as 'Jayam Konda Chola Mandala Manavir Kottathil Ulla Thyaga Samuthira Nallur Aruge Amaindhulla Irungaloor' in the inscriptions.

Another name for Irulanjeri is Irayancheri.

Thirunavukkarasar has referred the name of this place as Irayanjeri in his Oor Thogai.

From the 10th century inscriptions we come to know that this temple was built by the Cholas.

The inscriptions of the 12th Century give us the details that the Vinayaka Sannidhi of the temple was built by a person of this village named Amara Yudha Kesavan. 

Another inscription states that a women presented a lamp to the temple in the memory of her husband Thyagamegam.

The old name of Shiva was Kaliyanjeeswara Mahadevar.

This name is seen in the west wall of the Mandapam. 

This inscription belongs to the Chola king Kulothunga Chola III. 

Kaliyanjeeyaeaswaran means the Lord who saves people who fear the world. 

It is believed that one who worshipping the Lord on Sani Pradhosham day for 7 Pradhosham continuously are relieved from all ill effects of Saturn (Ashtama Sani, Kanda Sani, Padha Sani) and all problems in their life. 

The Kalinganadhaeswarar Linga is made of Green stone.

The Sangu Theertham is opposite to the temple.

The temple tank is damaged now.

Next to the temple is Shri Deva Singar Aadhina Mutt which was established by Shri Azhagu Chittrambala Paramachariya Swamigal. His Jeeva Samadhi is beside the temple.

Kalinganadhaeswarar temple is a south facing temple.

The Shiva faces east and Amman faces south.

The Lower part of the Gopuram on all the 4 sides we find the face of a Lion made of stone.

There is no Navagraham in the temple.

Below the Gopuram there are stone sculptures of Guberan, Natarajar, Ramba, Uravasi and many others.

The Nandhi is very special in this temple. 

The right eye of the Nandhi is in the form of a Suryan and the let eye in the form of Chandran.

In the Nandhi Peetam there are 10th Century inscriptions.

The Dhakshinamurthy of this temple is made of Green stone.

Pradhosham is celebrated in this temple in a very grand manner.

92. MANANTHAKUDI

EKAMBARAESWARAR TEMPLE

Distance: 25kms from Mayiladuthurai and 10kms from Nannilam

Shiva: Ekambaraeswarar

Amman: Kaamakshi

Theertham: Hanuman Theertham

Speciality:

The name of the place was earlier called Hanuman Aanandha Kudi which by local language has been changed to Manandhakudi.

The Ekambaraeswarar faces east and Kaamakshi faces south.

There is a special Mangala Hanuman Sannidhi in this temple.

Special poojas are performed to Hanuman on Amavasya Days (New moon day) and the days when the Moolam Star occurs.

The Dhakshinamurthy is very different in this temple. Normally in the Dhakshinamurthy Peetam we find the 4 Sanagadhi Munivars (Sanagar, Sanandhar, Sanaadhanar and Sanathkumarar). In this temple we find the Saptha Rishis  (Athri, Brihu, Aangeerasar, Kutsar, Vyasar, Gautamar and Vasishtar) also along with Sanagadhi Munivars in the Dhakshinamurthy peetam.

The Navagrahas are seen with their spouses in sitting posture in the temple. According to legends, Hanuman tied the Navagrahas with his tail. Therefore they are said to be afraid of Hanuman. In this temple they are with their spouses such that Hanuman would not disturb them. The Navagraha Sannidhi is under the direct vision of Hanuman. As they are under the straight supervision of the Mangala Anjaneyar all Graha Dhoshas are relieved from people who worship Hanuman and the Navagrahas here. People who have astrological disturbances in their horoscope pray by tying 'Mattai Thengai' (coconut with husks) in the temple. People with Nagadhosha install Nagas (Naga Pradhishtai) and perform pooja to Rahu and Kedhu of Navagrahas.

In the place of the Lingotbhavar to the west of the Main shrine we find Idumban Sannidhi in a sudhai form. This Sannidhi is directly opposite to the Subramaniyar Sannidhi. The right leg of Idumban is a little front of the left leg as though he is waiting for the call of Subramanya to run to serve him.

The other Sannidhis in the Prahara are Karpaga Vinayaka, Gajalakshmi, Mariyamman and the Linga Installed by Hanuman for Worship and another Baana Linga brought from else where. 

Apart from Dhakshinamurthy and Idumban there is a Durga Sannidhi in the Deva Koshta. 

The Chandikeswarar, Bhairavar and Suriyan are also found.

There is a separate Saneeswarar Sannidhi with his crow Vahana.

People with Nagadhosha perform milk Abhisheka to the Nagar Sannidhi which is found beside the Suryan.

We find only the Shiva Nandhi and there is no Vahana in front of Amman Kaamakshi.

History:

Kartavirya was a devotee of Shiva. One day when he was performing Shiva Pooja Hanuman (in his young age) disturbed him. Kartavirya warned young Hanuman many times but he kept on disturbing him again and again. Kartavirya gor angry and cursed Hanuman. Later Hanuman realsied his mistake and requested Lord Shiva to tell him the way to get relief from the curse. As suggested by the Lord He came to this place and worshipped Lord Ekambaraeswarar with Amman here. Amman appeared in front of him and gave him Saapa Vimochana (relief from curse). He also installed a Linga on his own and this Linga is seen in the Prahara of this temple. Hanuman was very happy on getting relieved from his curse and he jumped with joy. Therefore this place was known as Hanuman Aanandha Kudi (the place where Hanuman jumped with joy). He requested Amman Kamakshi to render the boon of all wealth fortune and health to everyone who visit this temple and worship Ekambaraeswarar, Kamakshi and himself. Therefore the Hanuman here is in a separate special shrine called Mangala Anjaneyar who bestows everyone from all fortunes and relives them from all misfortunes.

The priest of the temple Shri. Somasundhara Gurukkal is a very polite and kind person who helps us in the Dharshan of the temple without any hesitation. He blesses the devotees with auspicious words and people who visit the temple return with hearts full of joy.

91. VOYALUR

THIRUPULEESWARAR TEMPLE

Distance: 20kms from Mahabalipuram

Shiva: Thirupuleeswarar, Vyakrapureeswarar

Amman: Angayarkanni

Speciality:

This temple is built of Granite.

There is a Shiva temple and Vishnu temple in the same campus.

The main deity Shiva faces east.

This temple is now in the Cholas style. 

The rear of the Shrine is Apsidal in Shape.

The Vimana is in the Gajaprashta style.

The inscriptions of Pallavas, Cholas, Pandiyas and Rashtrakutas are seen in the temple.

The Pandiyan epigraph of the 13th century is found on the west and south walls of the temple. It records the names of 3 Shiva temples. 

The Rashta Kuta inscriptions of 961AD belongs to King Krishna III. 

Initially the temple was built by Mahendhravarma Pallava in the 7th century.

The Arumugar sannidhi in this temple is with exquisite beauty in a very large size.

90. MARAKKANAM

BHOOMEESWARAR TEMPLE

Distance: 37kms from Dindivanam

Shiva: Bhoomeswarar

Amman: Girijambaal

Theertham: Brahma Theertham

About Marakkanam Click here

Speciality:

There are Garpagriha, Antharala, Arthamandapam and Mugamandapam in the temple.

The Koshta deities are Dhakshinamurthy, Vishnu and Brahma.

The Utsavar deities of the temple are Somaskandhar, Chandrasekarar, Natarajar, Amman Girijambiga and Kaali. 

The Linga is a Suyambhu Linga.

Bhumeeswarar was called by different names during the reign of different kings.

• Rajaraja Chola I - Bhumeeswara Dhevar, Bhumeeswarath Aazhwar
• Rajendhra Chola I - Thirubhumeeswaramudaiyar, Bhumeeswaramudaiya Mahadevar  
• Kulothunga Chola III - Bhumeeswaramudaiya Nayanar
• Vijayanagara Kings - Bhumeeswaramudaiya Thambiran, Thirubhumiyappa Thambiranar
• 
  

From inscriptions we learn salt was given as grants to the temple in King Raja Raja Chola I period.

Pallavas, Cholas and Pandyas have renovated the temple in their periods.

There are many inscriptions around the main shrine.

The Durga of this temple has Dwarabalakis. This is a strange feature of this temple.

Sage Ganvar and Manmadhan have worshipped this temple.

There is a Paavai Vilakku in front of Shiva.

There is no Rajagopuram.

There is a temple pond to the west of the temple.

There is a Vahana Mandapam and Nadana Mandapam.

The Bhairavar of this temple is special.

In the Prahara we sannidhis of Naalvar, Baala Vinayaka, Hanuman, Saptha Kannis, Valli Devasena Subramaniya, Bhairavar, Chandikeswarar and Navagrahas. There are sculptures of Purana Stories in the pillars. In the Koshta we find Bhikshadanar in the place of Vinayaka, Dhakshinamurthy, Mahavishnu, Brahma and Durga. Durga is seen with an umbrella, garland and 2 Dwarabalakis beside her. 

The Brahma Theertham was formed by Brahma.

There are twisted serpents on the body of Bhairavar with serve hairs, earings, bracelets and anklets and other ornaments of the body. The Bhairavar is dressed in Tiger skin with human bones on his body with his dog Vahana. 

Inscriptions:

Inscriptions of Rajaraja Chola and Rajendhra Chola are found in this temple. The Rajaraja Chola inscription is about the gift of lamp to the Bhoomeeswarar temple at Rajaraja Peralam (Marakkanam) in Pattina Naadu. 

There are 2 inscriptions in the period of Parakesari Varman Rajendhra Chola I. The first insccription is about the gift made of taxes due to a salt pan for 2 lamps to be burnt in the temple. The second inscription is about the gift which was made of Sheep for a lamp.

King Rajakesari Vijaya Rajendhran Rajadhi Raja Chola I inscription is about the sale of Land for the Nandhavanam (garden) of the Bhoomeeswarar temple by a Sabha of Eyir Pattinam (Marakkanam).

There are also inscriptions about the gift of land in the period of Rajakesari Varman Kulothunga Chola II. 

The inscriptions of Kulothunga Chola III is also found.

The inscriptions of the Vijayanagara Kings states the name of Marakkanam as Kandaradhitha Nallur in Pattina Naadu and Vijaya Rajendhra Chola Valanaadu in Jayamkonda Chola Mandalam.

A Chola inscription states that the name of the place was called Manarkaanam since the place was full of mud (sea shore). The same inscription states that Marakkalam has changed to Marakkanam.

From the inscriptions in the temple we get to know about the Varieties of the names of this sea port.

• Rajaraja Peralam
• Pattinam
• Eyil Pattinam (eyil means madhil as the temple had very big walls during the period of Rajaraja Chola I)
• Vikrama Chola Chadhurvedhi Mangalam
• Kandaradhitha Nallur
• Vijaya Rajendhra Chola Valanaadu

The affairs of the temple were managed by the Sabha.

History:

Once upon a time there lived a Shiva devotee in Marakkanam. The Lord came in the form of a Sage to the devotee's house. The devotee wanted to provide food to the Sage. The Sage said that he wanted to Perform Shiva pooja in a Shiva temple and only then he would have food. Since there was no Shiva temple in that place the devotee took a 'Marakkal Padi' (a cylinderical vessel used for measuring grains) and turned it upside down, placed it on the ground and decorated it with flowers. The Sage (Shiva) perfomed Pooja and had food and left the place. After the Sage departed the devotee tried to move the vessel but he could not. He brought some device to remove the Marakkal Padi but it had disappeared. He came out of his house shouting Marakkal Kaanom (some people say that the name Marakkanam has derived from this dialogue) and he ran towards the sea in search of his vessel. Near the Bay of Bengal he found a Shiva Linga which indicated him which was his vessel. He started performing pooja to the Linga and later a big temple was built for this linga by the Cholas. This is the Bhumeeswarar temple.

89. MADHAGADIPATTU

KUNDANKUDI MAHADEVAR TEMPLE

Distance: 24kms from Pondicherry on Vizhuppuram road

Shiva: Kundankudi Mahadevar

Amman: Akilandeswari

Speciality:

Eka Thala stone temple.

The Garpagraha of the temple rests on a high Adhishtanam.

With many mouldings of Upanam, Padhmam, Jagathi and Kumudham. The Kapotam is decorated with Kudus.

The Deva Koshta deities such as Dhakshinamurthy, Vishnu, Brahma, Durga and Ganesha are kept in the French museum. They were in the temple during the period of Rajaraja Chola I. But after the French invasion the temple was damaged and the Koshta deities were shifted to the museum.

There is a Artha mandapam in the temple.

The inscription raised by King Rajaraja Chola I delivers the name of the temple as Thiru Kundan Kulacheri Olukarai Mahadevar.