180. SOLINGAR

SOZHAPUREESWARAR TEMPLE

Distance: 20kms from Walajapet

Shiva: Sozhapureeswarar

Speciality:

The name of the place according to the inscriptions is Sozhalingapuram.

The Chariot of a Chola King who was passing this way, which was a forest then, got stuck in a certain place. The legs of the horses in the Chariot was caught among the bushes. The King asked his men to clear the bushes. Among the bushes the Soldiers found a Shiva linga. The king who was a Shiva devotee constructed a temple for the Lord and named it as Chozheeswarar and the place was called Chozhalingapuram.

There are 5 inscriptions in the temple.

Chozhapureeswarar is a Suyambhu Linga.

This temple was damaged due to invasions and reconstructed and maintained well. 

179. K K THOPPU

YOGALINGAESWARAR TEMPLE

Distance: 16kms from Arani and 1 km from Mullandiram

Shiva: Yogalingaeswarar

Speciality:

More than 2000 years old and built during the Chola Period.

First the Linga was discovered by Karikal Cholan. He built the temple. Many inscriptions relating to his period are found here.

Vaayu one of the Ashtadhikbalas have worshiped the Shiva of this temple.

According to the inscriptions the name of Shiva is Vaayulingaeswarar. 

People believe that this temple is equal to Kalahasthi.

Worshippnig Lord Shiva here removes hindrances in marriage and Childbirth

This is a Rahu Kedhu Dhosha Nivarthi Sthalam since Rahu and kethu have worshipped.

Another name for this Shiva is Agastheeswarar since Agasthyar has worshipped this temple.

Sani Bagavan has also worshipped this Shiva.

Arunagirinadhar has worshipped this Shiva and has installed a Linga in his name in Mullindram which is 1 km from here.

The bell sound during the closing worshipped (Arthajama Pooja) of the temple is believed to be heard in Thiruvannamalai.

FOR PHOTOS CLICK HERE

178. 12 PUTHUR

VIDHYAPADHEESWARAR TEMPLE

Distance: 15kms from Aarani near Mullindrum

Shiva: Vidhyapadheeswarar

Amman: Aksharavalli

Spciality:

This place was called Somanadhar Madam in ancient days. A Shiva devotee called Somanadha Jeeyar established a Mutt here. Therefore this place was called as Somanadhar Madam. The favourite deity of Somanadha Jeeyar was Thiruvannamalai Arunachalaeswarar. Somanadha Jeeyar was praised by Arunagirinadhar. In 1355AD a person called Harihara Udaiyar contributed in plenty for temple functioning and festivals to Somanadha Jeeyar. All the functions are celebrated in a grand manner. Somanadha Jeeyar was called as Ayyan by the people of the Village. Therefore this place was know as Ayyanputhur now known as 12 Puthur. 

The temple faces east. 

The Rajagopuram faces south.

There is a Palipeetam and Nandhi Mandpam.

We have to climb 5 steps to reach the Mukamandapam.

There is a carving of the bull in the Mugamandapam.

Since this is the Vijayanagara Emblem it denotes that contributions must have been done before the Vijayanagara period.

In the Mahamandapam we find the idols of Somanadha Jeeyar and Arunagirinadhar.

There are Sannidhis of Vinayaka, Muruga and Chandikeswarar.

The Amman Aksharavalli Sannidhi faces south.

Arunagirinadhar have sung about Muruga of this temple.

Worshipping Lord Muruga here removes enmity from inside and outside.

Honey Abhishekam is done to Shiva as he grants all skills and good education. 

Honey and Millet porridge (Thinai Maavu) are offered to Lord Muruga to get relieved from court affairs.

This temple was greatly damaged due to invasions but now it is newly constructed and looks majestic.

177. PERUNJERI

KANNKAANAADHEESWARAR TEMPLE

Distance:

Shiva: Kannkaanaadheeswarar

Amman: Karpagambaal

Speciality:

This temple serves as a relief sthala for all the 27 stars and a Sarva Dhosha parihara Sthala for everyone.

The trees pertaining to the 27 stars are found here.

The Gubera Swarna Akarshana Bhairavar with his consorts is a special Sannidhi of this temple.

This place was called as Tharukavanam in ancient days.

Shiva faces east and Amman faces south.

There is a 6ft Budhdha statue which is worshipped as Mahavishnu near the temple.

History:

Some sages performed penance with their wives. They were very proud that no one had more power of penance than themselves and that no one is more devoted and perfect than their wives. Their wives were proud that one was more beautiful than them. Shiva blessed the with boons as he was happy with their penance. At the same time, He wanted to correct their character by teaching them a lesson. 

Shiva came as Bhishadanar. He was so good looking and the Rishi Pathinis were attracted by his looks. The sages came to know about this and they felt that their conception and pride about their wives were wrong. Mahavishnu took the Avatar of Mohini and the Sages were attracted by her beauty. They felt that there was no other women as beautiful as her. They went behind her and forgot their jobs. They realised that it was the game of Shiva who had sent Mahavishnu as Mohini to make them realise their mistake and get rid of their foolish pride. They wanted to Amend themselves and therefore went in search of Shiva seeking a solution. Lord Shiva disappeared from their sight. Therefore Shiva is called is Kankanadheeswarar in this temple. The Sages repented and yearned for forgiveness. They felt ashamed and were worried.  They heard a voice saying that this incident was just to change their wrong conceptions and views and make them realise the truth. Lord Shiva Said that he would appear only before people who are filled with love and humanity and without pride. 

176. OCHERI

SUYAMBUNADHAR TEMPLE

Distance: 17kms from Kancheepuram

Shiva: Suyambhunadhar

Amman: Kaamakshi

Sthala Viruksham: 

Theertham:

Speciality:

The entrance of the temple faces south. 

Mulavar Shiva faces east.

More than 2000 years old.

Amman Kamakshi faces south and is seen in a standing posture.

Thirunavukkarasar and Vallideivanai Murugar are found in the Arthamandapam.

There is a Mahamandapam where the Nandhi is situated.

There are Balipeetam, Dwajasthambam and Nandhikeswarar in the entrance of the temple.

This temple gives relief from stomach problems and hindrances in marriage. 

This is a Thula Rasi Lagna Sthalam. 

This is a special Sthala for Yoga. 

Sages are believed to worship here but are invisible.

History:

Aadhithya Chola, Son of Parakesari Vijayalaya Chola, conquered Pandyas, Pallavas and Chieftains of Kongunaadu. While returning after the victory over Kongunaadu, he wished to go to Kanchipuram. On the way since it became dark he decided to stay in Ochcham Cheri. Preparations were made for his stay by his soldiers and ministers. The king wanted to know the importance of the place. He was told that the meaning of Ochcham means fame and Cheri is a place of residence. 

One community of traders lived here whose commerce took place in Kanchipuram. The traders were rich as their business yielded high income to them. The taxes collected from the traders yielded much income to the Kingdom. The King was told about the Shiva temple here. He wanted to worship the Shiva temple and he asked the people about the importance of the temple.

Once upon a time in the month of Ayppasi (normally a cold month) the heat of the Sun was so intense. The people could not bear it and they prayed to lord Shiva for their relief. Shiva appeared as a Suyambhu Linga and asked the people to worship the Linga. Poojas were performed to the Linga by the villagers. The heat produced by the sun got lessened and in the same month of Ayppasi the rays of the moon has been increased by the lord from 15 rays to 16 rays. Therefore the Sun and the moon worship here on the Ayppasi Powrnami day. 

A rich merchant suffered from severe stomach ache. No doctors could cure him. He was advised to visit this temple, perform milk Abhishekam and worship Shiva. He did so and consumed the Milk after the Abhishekam. He performed this for Several days. They intensity of his disease started lowering and finally he got completely cured. After this incident he lived long.

The Linga is believed to grow. Therefore in ancient days the Baana was worshipped without the Aavudaiyar. Later the Baanalinga was fixed in the Aavudaiayar during consecration of the temple. The Aavudaiyar slowly started developing cracks as the Baana Linga started expanding. This has happened 4 times and the Aavudaiyar has been changed 4 times. 

These  stories were told to the King. After the King learnt about the importance of the temple he went to the temple and worshipped Lord Shiva. The King was very happy and he ordered his men to convert the brick temple into a stone temple, since stone temple last long. He left to Kanchipuram happily. As instructed by Aadhithya Chola the stone temple was constructed.

175. CHIDAMBARAM

ANANDHEESWARAR TEMPLE

This temple is situated in Chidambaram.

Shiva: Anandheeswarar

Amman: Sowndharyanayaki

Theertham: Pathanjali Theertham

Speciality:

This temple was worshipped by Sage Pathanjali.

Sage Pathanjali is one of the 18 Sidhdhars and considered to be the Avatar of Aadhiseshan.

The temple was later developed by Many kings. 

Anandheeswarar faces east and Amman faces south.

In the eastern Prahara of the Anandheeswarar temple we can find the Idol of Sage Patanjali.

The Star of Patanjali is Poosam. Special Abhishekam is performed to Sage Patanjali on poosam days.

During the Thirumanjanam in the Month of Margazhi Sage Patanjali is taken in procession along with Natarajar.

This temple relieves Nagadhoshas and gives development in education.

History:

Once Lord Vishnu was very happy. As Vishnu was lying on Aadhiseshan he could feel the delight of Mahavishnu and the weight of Mahavishnu increased. Aadhi Seshan asked Vishnu the reason for his happiness. Mahavishnu told him that he thought of the dance of Shiva as Natrajar. This made him happy and his weight increased. Aadhi Seshan told him that he too wanted to have the Dharshan of Natarajas dance. Vishnu told him to tell Shiva about his desire. Aadhi Seshan told Lord Shiva about his wish. Lord Shiva told him that his wish would be fulfilled at the right time. One day Aadhi Seshan contracted himself into a small baby and fell on the lap of Anusuya who was Sage Athri's wife. Anusuya was shoched and stood up with fear and the little snake fell on her feet. Sage Athri told her to accept the Snake as her son and this was the order of lord Shiva. Since the Snake fell on the feet of Anusuya they named him as Pathanjali (Patham means feet and Anjali means surrender). Aadhiseshan, now Patanjali, assumed a human form on the upper part of the body and the form of a snake in the lower part of the body (halfman half snake). Patanjali grew into a youth. He came to Chidambaram an stayed here. He installed a Linga in the place where is stayed. His another name was Anandhan. Therefore Shiva which he installed is called Anandheeswarar. Patanjali performed penance here towards Lord Shiva to get his wish of viewing the dance of Shiva as Nataraja fulfilled. Lord Shiva appeared before him and told him to come to the Chidambaram big temple.He also told him the Sage Vyakrapadhar was also performing penance in Chidambaram for the same reason. Both Patanjali and Vyakrapadhar met each other and went to the big temple together as instructed by lord Shiva. They had the pleasure of viewing the dance in the temple.They wished to stay with Natarajar always. Lord Shiva accepted their wish and we can find Patajali and Vyakrapadhar beside Nataraja in the Natarajar Sannidhi in many temples. In Chidambaram in the Mulavar Thirumulanadhar Sannidhi we find the idols of Patanjali and Vyakrapadhar in the place of Vinayaka and Muruga normally found in other temples just outside the main Shrine. 

174. PANAPAKKAM

MAYURANADHAR TEMPLE

Distance: 15kms from Kanchipuram

Shiva: Mayuranadhar

Amman: Sowndharyanayaki

Sthala Viruksham: Panai Tree

Speciality:

This place was full of Palm trees. Therefore the place is called Panapakkam.

Parvathi worshipped Shiva in the form of a peacock. Therefore Shiva is known as Mayuranadhar.

In ancient days this place was called as Mayurapuri, Thiruthalapuri, Puliyur, Indhrapuri, Brahmapuri and Kalyanamavoor. These names have been mentioned in the Sthala Purana called Panasaipuranam of this temple.

This temple has been worshipped by Nandhikeswarar, Brahma, Indhiran, Sage Agasthya and Sage Vyakrapadhar.

This is one of the temples worshiped by Sage Agasthya during his Pilgrimage to the southern region.

Brahma and Indhira performed penance and worshiped this temple and got relieved from their curse.

Since Vyakrapadhar worshipped here Lord Shiva is referred as Puliyappar. The name Puliyappar has been mentioned in the inscriptions of this temple.

There are 2 inscriptions which mention about the contributions donated to this temple.

The Brahmatsavam of this temple is celebrated in the month of Chithirai on the Magam star day.

173. HOSUR

CHANDHRACHOODAESWARAR TEMPLE

Distance:

Shiva: Chandrachoodaeswarar 

Amman: Maragadhambigai

Sthala Viruksham: Shenbaka tree

Theertham: 11 Theerthas.

Speciality: 

Situated on the banks of  2 rivers - Then Pennai (Dhakshinapinagini) and Vanhi

This temple is situated on a small hill in the eastern corner of Hosur.

One should climb 200 steps to reach the temple.

There are Sannidhis of Vinayaka, Muruga, Gajalakshmi, 63 Nayanmars, navagrahas and many more.

The hill is in the form of a Nandhi. People believe that Shiva himself is in the form of this hill which is in Nandhi shape and Nandhi has performed penance here. So this hill is called as Virushabadhri. Lord Shiva stayed here in the form of a Monitor Lizard. Therefore this hill is called as Kaudheyadhri. Amman Parvathi attained the color of Maragatham (green) here. Therefore this hill is called as Maragadhadhri. 2 Sages got relieved from their curse and Many Sages have considered this mountain equal to Kailash and performed penance. Therefore this hill is called as Badhradhri (Dhakshina Kailasam). Since this place was full of Shenbaka trees the hill is called as Shenbakadhri. Therefore this hill has 5 names.

In the basement of the hill there is a big pond named Maragadha Sarovar.

On the way to the Chandrachodaeswarar temple there is a cave temple with a Linga inside it. There is a pathway here. There are 4 Lingas if 1 travels through this pathway. But now the passage is closed. Water always flows through this pathway. This water is called Dhakshna Prayaga river. This pathway leads to a cave. Sidhdhars are believed to stay there and worship lingas.

Again when u climb up there is a Kaligambal samedha Kamaksheeswarar temple. If u find a few steps we can reach the Chandrachodaeswarar temple.

A reference about this temple can be found in the 14th Chapter of the Brahmanda Purana. 

Chandrachoodaeswarar faces east.

There are many inscriptions in the temple. The Ganga kings, Cholas, Hoysalas, Chalukyas and the Vijayanagara Kings have contributed generously to the temple.

The Brahmotsavam of the temple is celebrated on the Powrnami day in the month of Panguni.

There are idols of Ashtadhikbalas in the temple.

During the period of exile the Panchapandavas have worshipped this temple.

Sage Naradha requested Lord Shiva to appear before him as many coloured Lingas. He performed penance in Hosur and Lord Shiva fulfilled his wish by appearing before Naradha as a Linga emitting many colors brightly.

History:

Once in Kailash Shiva and Parvathi were sitting together. Suddenly Lord Shiva disappeared. Parvathi set in search of the Lord and She saw a beam of light near a tree. The Light was so bright and she identified that it was from a monitor Lizard. The monitor Lizard was in golden colour and light scattered different colours from all over its body. Parvathi did not know that the monitor Lizard was Lord Shiva himself. Parvathi called all her friends to catch the Lizard. The lizard ran here and there and finally reached this place on the banks of the Then Pennai River. Sage Muthkala was performing penance there. Parvathi and her friends were running here and there to catch the lizard. This disturbed the penance of the Sage. He, too, was amazed in seeing the lizard and he tried to catch it. He approached another Sage called Sage Uchayinar who was also performing penance here to help him. Though all of them tried to catch it it disappeared. Parvathi got angry thinking that these 2 sages were the cause of the lizards disappearance. So, she cursed Sage Muthkalar to become dumb and Sage Uchayinar to become deaf. The Sages wanted to know who the lady was and told her that they were Lord Shiva's devotees. Parvathi realised her mistake of cursing them as she knew that Shiva would not bear anyone doing harm to his devotees. So, She told the sages that she regretted for cursing them and conveyed that She was Goddess Parvathi herself. They unitedly decided to worship Shiva in the form of a Linga. Shiva appeared before them and blessed them. Due to the mistakes they have performed in their previous jenmas this curse was given by Parvathi. So, they were born as hunters one deaf and the other dumb and later obtained relief from their curses and attained the Lord. 

172. MANNARKUDI

ANNAMALAIYAR TEMPLE

Distance:

Shiva: Annamalaiyar

Amman: Unnamulaiyamman

Speciality:

This is a Guru Dhosha Parihara Sthalam.

Built during the Chola period.

During the Chola period vedic chantings were always uttered in this temple. These have been mentioned in the inscriptons.

The later Cholas reconstructed the temple. 

During the days of the Cholas Dhakshinamurthy of this temple was considered special. Even now people consider this place as a Guru Dhosha Nivarthi Sthalam. People who worship Dhakshinamurthy here are blessed with good education, family, health and wealth.

The temple faces east.

Even now the temple is amidst mango trees.

The temple pond is opposite to the temple and called as Chakra Theertham.

History:

A chieftain called Vallala Maharajan came from Kasi on a pilgrimage. On the way he worshipped Shiva temples. He was proceeding to Rameswaram. He had the habit of Worshipping a Shiva temple everyday before breakfast. If he could not find a temple on the way he installed his own linga performed pooja and then had his food. He installed this linga worshipped and prayed to the Lord that his pilgrimage should continue successfully without any hurdles on the way. Lord Shiva blessed him by spilling a drop of Amirtha which came from the crescent moon his head. The place itself was purified. The King went to Rameswaram and while he was returning he came back to this temple. He found that the decorations which he had done to the lord before he left did not fade but it was as fresh as before. He was amazed to find the  Linga he installed amidst the forest with such a glow. He constructed a temple for the Linga and this is the Annamalaiyar temple. Later The King  built an Ayyanar temple in the east, Vishnu temple in the west, Badhrakali temple in the north and Saptha Madhar temple in the south. These 4 temples were guardian deities to the Annamalaiyar temple. 

somangalam draft file

Brahma was imprisoned by Lord Muruga for not knowing the meaning of the Pranava Mantra. Since Brahma was in prison Muruga had to take up the job of creation for the period of  3.75 Nazhigai. This was the duration of Brahma's imprisonment. When Muruga created babies which were very beautiful.

171. PONMAAR

SATHYA PUREESWARAR TEMPLE

Distance:

Shiva: Sathya Pureeswarar, now called as Shakthipureeswarar

Amman: Sathya Pureeswari

Sthala Viruksham: Vilva

Theertham: Chandra Theertham

Speciality:

Sathya Pureeswarar means the Lord who stands for truth.

There is a Artha Mandapam and Mahamandapam in the temple.

There is a tmple pond beside the temple.

The temple faces east.

The temple is built of stone.

The basement of the temple has Padhmam, Jagathi, Virutha Kumudham, Kandam, Kabhodhagam which are forms of stones with which the temple was built.

There are figures of Vinayaka, Yoga Narasimha, Bhootha Ganas, Vallabha Ganapathy, Natarajar and Thiripurasundhari in the temple.

Amman Sathya Pureeswari is found standing on a Lotus Peetam with Pasam and Angusam in her upper hands and showing Abhaya Varadha Mudhra in her lower hands. She is seen wearing jewels Jadamakudam, Vaagumalai, Kandasaram, Keyuram, Pajipandham and Thandai. 

Vinayaka, Subramanya and Bhairavar Sannidhis are in the Mukamandapam. 

Valampuri Vinayaka is found on a Lotus peetam.

Suramanya is seen on a peacok Vahana in a standing posture with Karanda Makudam on his head and Thandai on his legs. This Subramanya was installed by the Vijayanagara Kings.

Bhiaravar is in a standing posture with 4 hands carrying Udukkai, Pasam, Kabhadam and Thirisoolam. He is seen with Jewels such as Analmakudam, Kundalam, Kadasaram, Poonul, Udaimani, Sarpa Araignan and Padhasaram. 

There are figures of Dancing Vinayaka, Mahishasuramarthini, Rama, Hanuman, Cow showering milk on Linga, Kannan and swan, Nandhi, Bheema, Agasthya, Narasimha, Simhavahini, Bhikshadanar, Ashtabuja Durga, Bloomed Lotus and Perunda Bird (Perunda Bird is Vjaya Nagara Mudhra) carved exquisitely on the pillars in the 16th Century.

This temple was damaged due to invasions. The Pancah Loga deities and jewels were robbed from the temple. 

Chandran worshipped here by establishing a pond and got relieved from his curse. 

During the Chola period this place was called as Jayamkonda Chola Madalathu Puliyur Kottathu Saalvai Naatu Ponmaar.

During Vijayanagara period this place was called as Jayamkondachola Madalathu Thyagavinodha Nalloorana Ponmaaru. 

According to the inscriptions found in the Ammani Amman Pond bank of this village this Village is referred as Ponmaaru.

Vijayanagara Kings built this temple completely in 1520AD.

Shiva was called Poyyileaswara Mudaiya Nayanar. This Sannidhi can be seen in the temple.

Another inscriptions mentions this place as Poyyilicheri.

People with thyroid disease come and worship this temple and get relieved from their diseases.

170. KAVANUR

RAMANADHAESWARAR TEMPLE

Distance:

Shiva: Ramanadhaeswarar

Amman: Parvadavarthini

When Rama went in search of Sita he installed and worshipped this Shiva. Rama Assigned Hanuman to bring a Linga for his worship but since Hanumn was late Rama installed a Linga on his own. The Linga brought by Hanuman has been placed outside the temple and called Hanuman Lingaeswarar. Therefore Shiva is called as Ramanadhaeswarar. After Killing Ravana when Rama was on his way to Ayodhya with Sita he again worshipped this temple. There is a Vaibhava Lakshmi Sannidhi in this temple which denotes Sita (Sita is Vaibhava Lakshmi). This temple is on a small hill with a few steps. This temple was also worshipped by Sekizhar. 

169. KODALIKARUPPUR

SOKKANADHAR TEMPLE

Distance:

Shiva: Sokkanadhar

Amman: Meenakshi

Speciality:

Worshipped by Vyakrapadhar who was called as Karupuli. Therefore Shiva was called as Karupuleeswarar in ancient days.

The Vinayaka of this temple is known as Rina Vimosana Vinayaka. So people with debts come and worship the Vinayaka here to get rid of their problems. The inscriptions of this temple have referred about his Vinayaka.

About the Place:

In this village people who made weapons lived in plenty. The weapon called Kodali was made in this village. Therefore the Village was called as Kodalikarupuliyur which has been changed to Kodalikaruppur.

History:

A Shiva devotee who lived in this village wanted to go to Madurai but he did not have enough money to go there. He became old. He prayed to Lord Shiva to show him a way to have the Dharshan of Sokkanadhar and Meenakshi of Madurai. Lord and Amman appeared before the devotee in the form of Sokkanadhar and Meenakshi in Madurai. Therefore Shiva and Amman are called as Sokkandhar and Meenakshi.

Once upon a time due to the heavy floods the whole village and many villages near by got drowned but there was no damage to the Shiva and the Perumal temple of this village.

168. THIRUMANGALAM

BHULOGANADHAR TEMPLE

Distance: 12kms from Mayiladuthurai, near Kuthalam and Thirumananjeri

Shiva: Bhoologanadhar

Amman:Bhoologanayaki

Speciality:

The Sthala Purana of this temple is related to Thirumananjery.

The wedding of Shiva and Parvathi took place in Thirumananjery.

The divine couple gave Dharshan to the devotees who could not attend the wedding in this place.

This temple was worshipped by Vasishtar and his wife Arundhati. Their images are found in the temple.

In the pillars of the front madapam the sculpture of Murugar on peacock with Japamala, Mahavishnu, Lakshmi, Saraswathi and Kalasamhara Murthy are found. They are carved very finely.

The Shiva faces east and Amman faces south.

The 60th and 70th year anniversaries are celebrated in this temple for Long life.

167. KAMARASAVALLI

KARAKODAGAESWARAR TEMPLE

Distance: 

Shiva: Karkodagaeswarar

Amman: Balambigai

Theertham: Sundara Theertham

Speciality:

During the Chola period this place was known as Chadhurvedhimangalam as Cholas gave this village as donations to the Brahmins. Brahmins conducted Vedha Parayana and a Sat Sanga was established.

Sukran Eri is on the back side of the temple.

This temple was built by Sundhara Chola, the Grand father of Raja Raja Chola, in the Year 962 CE. He was also called as Raja Kesari Varman.

Later in 1260CE the temple was renovated by Nayakkars.

Contributions were made by Pandyas and Hoysalas also.

Shiva is called as Thirunalloor Mahadevar in the 10th Century.

The basement of this temple is built of Granite stone.

The other structure of the temple is built of bricks.

Apart from the normal 5 deities in the Koshtas there are idols of Nataraja, Agasthya and Kalasamhara Murthy made of stone.

The Bhairavar of this temple is without dog and Jwala Kesa. 

The Natarajar, Sivakami Sannidhi is west facing.

The fine workmanship is seen in all the idols of the temple.

The other names of the place are Thirunallur, Chadhurvedhimangalam, Kamaradhivalli.

Kamaradhivalli which has been later changed to Kamarasavalli.

There is a carving of Karkodagan worshipping Shiva in the temple.

There are inscriptions and carvings on the pillars.

Shiva faces east and Amman faces south.

The Snake King Karkodagan performed penance to save his life in this place.

Shiva was earlier called as Soundharaeswarar.

The famous Nanu Iyer who was the disciple of Saint Thyagaraja, the carnatic music composer, belongs to Kamarasavalli. He has performed concerts in front of the temple.

This temple relieves all types of Sarpa Dhosha.

Ideal for people of Kadaga Rasi to visit this temple.

Inscriptions:

There are 45 inscriptions in the temple.

The inscriptions of the period of Rajaraja Chola I mentions about the gift of 16 Kalanju of Gold in the northern wall of the main shrine.

There are inscriptions of Rajendra Chola I also.

The inscriptions state that Sundhara Chola, Uttama Chola, Raja Raja Chola I, Rajendhra Chola I, Vikkrama Chola, Kulothunga Chola I, Kulothunga Chola II, and Kulothunga Chola III have contributed to the temple.

This temple has attained a lot of contributions and this has been specified in the history of the Chola Dynasty.

There are inscriptions about the Koothu conducted during the Thiruvathirai function and about the Vedha Parayana regularly conducted in the temple.

There is another inscription about the Judgement given by the Hoysala King Veerasomeswaran about a case in the village.

Another inscription refers that there was a mutt called Thirugnasammandhar Mutt and a Nandhavam called Pitchadhevan Nandhavanam. This Nandhavanam was used for making garlands and flower Malas for the temple.

Rathi and Kamarasavalli:

After Shiva burnt Kaman with his Third Eye his wife Rathi Devi ran to Shiva and pleaded to give back her husband. Shiva Stated that Manmadhan misused his abilities and powers in a wrong way and therefore his punishment could not be reversed. Rathi was advised to go to an Auspicious place and perform penance to achieve her wish.  Rathi Devi bathed in Kollidam river which is considered equal to River Ganga in the Village Nandhiyavoor and she worshipped the Kasi Viswanadhar temple there. After a long penance Lord Shiva heeded to her request and blessed her that Manmadhan would be visible only to Rathi's eyes. As Manmadhan was burnt births reduced as men and women were not attracted to one another. Rathi was happy and she thanked Lord Shiva for his mercy. Rathi went back to the Kamaloka with her husband. Since Rathi obtained this boon here this place was called 'Rathi Vara Puram'. 

The near by places whose stories are connected with this temple are Mathur Kailasa Vinayaka and Pazhayarai Vedhapureeswarar temple.

Here there is a temple pond called Sundara Theertham in front of the temple in which Rathi is said to have had a dip in the waters.

There is a 3.5ft statue of Rathi here.

Festival:

The Kamadhagana Utsavam which is a very important festival of this temple is celebrated in the month of Masi.

Every Masi full moon day the Kaman festival called Kaman Pandigai is celebrated here.

History:

Once Parikshith, the Grandson of Arjuna of the Pandavas, went for hunting in the forest. A Sage was performing Penance here. He disturbed him by Garlanding the Sage with a dead snake. The Sage grew furious. The Angry sage cursed Parikshith that he would be bitten by a Snake within the next 7 days and would die. Parikshith then came to know about the intensity of the curse from the other Sages. The 7th day he was bit by a Snake called Karkodagan, who was the King of the snake world and one of the Ashta Nagas. Parikshith son Janamajeyan heard about the death of his father by Snake bite. He grew angry. He conducted a Yaga in a very grand Manner with the aim of killing all the snakes belonging to the snake world in the Agni of the Yaaga. All the Snakes in the Boologa and Arava Loga were forced to come here by the Power of the yaga. They fell into the Agni that arose from the Yaaga Kundam one by one and got burnt. The Snake king Karkodagan came to a conclusion that all the remaining Snakes including him would also be killed in the fire in this manner. To save his life and the life of rest of the snakes he sought the help of Lord Vishnu and asked him to help him at this situation. Lord Vishnu directed him to this temple saying that only Soundharaeswarar could save all the snakes. Vishnu asked him to reach this place with his family and stay here and worship Shiva to get a Solution to his problem. Vishnu also told Karkodagan the way to reach this temple. Karkodagan came here with his family and worshipped Shiva and pleaded Lord Shiva to save him and the other snakes. Shiva appeared in front of him and blessed him that no harm would affect him and the snakes of the snake world. He gave a boon that all the snakes which were burnt would come alive and reach the Naga Loga safely. He also ordered Karkodaga that no snake should harm the people who come to worship him in Kamarasavalli all through their lifetime and also not to harm any one in the village.Since Karkodagan worshipped Shiva here Shiva was called as Karkodagaeswarar from then onwards. Till now nobody in the village have died due to snake bite.

All ill effects and Nagadhosha in the horoscopes of people who worshipped Shiva of this temple would be removed.

166. PANAMALAI

THALAGIREESWARAR TEMPLE

Distance: 30kms from Villupuram

Shiva: Thalagireeswarar

Amman: Asthathalambigai

Speciality:

Stone temple built by Narasimha Pallava II also called Rajasimha Pallava.

There are many inscriptions in the temple most of them written in sanskrit.

This temple was built 1300 years ago on a small hill.

There are also rare paintings in the temple.

In the wall we find the Somaskandha figure.

It is a rock cut cave temple built as though looking at the lake below.

We find the Nandhi and palipeetam in front of Shiva.

In the Arthamandapam there are deities of Mahavishnu and Lakshmi and Brahma and Saraswathi.

Shiva faces east.

Thalagireeswarar is a Tharalingam with 16 faces.

This is surrounded by 'Angakoyil' with a Tharalingam which is also 16 faced.

The pilllars with lions are typical Pallava structure.

At the base of the hill there is a Mahishasuramardhini Sannidhi.

165. ATHIMANAM

ATHEESWARAR TEMPLE

Distance: 10kms from Madurantakam

Shiva: Atheeswarar

Speciality:

The temple faces east.

The Shiva Linga is placed on a square Aavudaiyar.

The Vinayaka and Murugar are found outside the main shrine.

The Pancha Koshta deities are found in the temple.

The Bhairavar Sannidhi is facing North is a special feature of this temple.

Originally this temple was built by the Cholas. 

Later this temple was completely destroyed leaving the Shiva Linga and few deities amidst trees.

A new small temple was built for Atheeswarar and it is in the corner of the village.

There is a temple pond near the temple.

This temple was worshipped by Rama of Ramayana and Dhrumar of Mahabaratha.

164. VEERANAKUNNAM

SOMASUNDHARAESWARAR TEMPLE

Distance: 12kms from Madurantakam

Shiva: Somasundharaeswarar

Amman: Meenakshi

Sthala Viruksham: Vellerukku

Theertham: Soma Thertham found beside the temple

Speciality:

Vinayaka, Murugar and all the Pancha Koshta deities are found in the temple apart from the main deity Sundharaeswarar and Meenakshi.

All Utsavams performed in the Shiva temple is also performed here.

People with no children come here and believe that they are blessed with children if they worship in this temple.

History:

The Shiva Linga was found in a bush which was identified by a villager who was passing that way to collect woods. First the Linga was taken out of the bush and placed near the pond. Later a small thatched roof was built for the Linga. After some years the villagers took efforts to build the temple and many goodhearted people from outside help in constructing the temple. Now the temple has been built.

163. MANNARKUDI

JAYAMKONDANADHAR TEMPLE

Distance: 

Shiva: Jayamkondanadhar

Amman: Periyanayaki

Speciality:

Situated in the northern banks of river Pamani

This Shiva Linga was installed by Sage Vyasa.

This place was called as Raja Rajaeswaram or Vyasapuram in early days.

The eldest son of Gangaikondachola was Rajadhiraja Chola.

Rajadhiraja Chola constructed this temple in the memory of Winning the west Chalukya King.

The temple gopuram is 3 tiered.

All the Panchakoshta deities are present and are very beautifully carved.

There is a Vyasa Linga in the temple.

An idol of Naradhar is beside the Vyasa Lingam on the left.

An idol of Mahavishnu is behind the Vyasa Lingam.

The other Sannidhis in this temple are Kannimoola Ganapathy, Muruga with his consorts, Aanandhavalli, Bhairavar, Navagrahas and Saneeswarar.

Most of the deities are majestic in size and are of great sculptural value.

In front of the Vyasa Linga there are Sannidhis of Vinayaka, Muruga with consorts, Mahalakshmi, 3 Lingas and Nagar.

Function:

The Thirattupal Thiruvizh of this temple is a very famous festival which is celebrated in the month of Aadi. (Thirattupal is a mixture of Milk, Sugar, Cardamom and Ghee and finally which are mixed into a sweet dish). The Thirattupal Abhishekam is performed for Lord Shiva. Rare flowers like Datura (Umathampoo) and Karuneidhalpoo are selected for performing Archana on this day. A porridge with bamboo rice and milk are cooked by devotees and kept for Nivedhan on this day. People believe that worshipping Shiva at this time are bestowed with long life and goof health. After the Nivedhana Citron fruit (Nartham Pazham) is given as prasad along with the Niedham products to the devotees. The Story behind this is that Vishnu was playing with Gopikas. Lord Shiva provided Thirattupal to Vishnu as he got tired after playing. This idea is implemented in the village. The Thirattupal from the Jayamkondanadhar Shrine is taken in an elephant to Rajagopala Perumal Shrine and after certain rituals are performed there they are distributed to the devotees

162. THANJAVUR

NAGARAESWARAR TEMPLE

Distance: Near Ellaiyamman Temple. Between 3 east facing houses.

Shiva: Nagaraeswarar

Amman: Kannigaparamaeswari

Speciality:

This temple was built by Achudhappa Nayakkar in the 16th Century. 

The main shrine is very small. 

In those days the Vimanam of the temple was 20ft tall but now the Vimanam has been reduced such that it is hidden in the mandapam.

Amman Sannidhi is only a Utsava Murthy and later an addition to this temple.

There is a very small Chathiram beside the Amman Sannidhi.

History:

The Arya Vaisyars who came from Andhra came and settled in a part of Thanjavur. There they built temples for their worship. 

161. MANNIVAKKAM

MANNEESWARAR TEMPLE

Distance: 

Shiva: Maneeswarar

Amman: Maragadhambigai

Sthala Viruksahm: Vanni tree

Speciality:

The temple has 2 Praharas.

There is a Kodimaram.

Nandhi does not face Shiva. It faces the opposite direction, his back facing Shiva.

This is one of the 9 temples where Nandhi faces outside (Nandhi Thirumbiya Thondai nattu sthalam)

Both Shiva and Nandhi faces east.

This temple was built by Kulothunga Chola III.

The Pancha Koshta deities are present in the temple.

There is a small Gopuram but no Rajagopuram.

In the entrance of the Mahamandapam we find the Vinayaka and Murugar Sannidhi.

The other Sannidhis are Chandikeswarar, Bhairavar, Suriyan and Chandran.

Saneeswarar is in a separate Sannidhi placed on an Aavudaiyar.

History:

This place was a forest in ancient days. There was a hunter who hunted animals even though he knew it was a sin to kill animals. He had to do this for his living. One day he did not get any animal. Due to hunger he was searching for something to eat. He saw a Vanni tree there. Since he did not get anything he starting cutting the roots of the tree to consume. As he went on cutting the roots the roots started extending deep into the ground. Suddenly blood started oozing from the roots. The surprised hunter ran to the palace and told the king about this incident. The King rushed to the place and asked him men to clean it so that he could find out what was there. They were not able to pull the root. So he asked his men to bring elephants to pull roots outside. After the elephant moved the roots they found a Shiva Linga in that place. The elephants tried to bring out the Linga but they could not. The King was worried. He prayed to Lord Shiva to give him a solution. Suddenly the King and the people around heard a voice asking the King to build a temple in the place where the Shiva linga was found. The King agreed and when he started the work of constructing the temple he tried to remove the Shiva Linga from its submerged condition and this time he succeeded in his effort. The voice also said that the hunter will be relieved of his sins. Since the Linga was taken out from mud the King named it Manneeswarar. Finaly the temple was built for the Shiva Linga.

160. VILLIYANALLUR

KALEESWARAR TEMPLE

Distance: 13kms from Mayiladuthurai

Shiva: Kaleeswarar, Brahmapureeswarar

Amman: Sivakami

Theertham: Homa Kulam

Speciality:

This is one of the Pancha Kurosa Sthalas of Thirumananchery.

It is believed that before the marriage which took place between Amman and Shiva in Thirumananchery Shiva performed a Homa in the banks of the temple pond in this village. Lord Vinayaka conducted this Homa. Therefore the temple pond is called Homakulam. There is an Irattai Vinayaka temple in the banks of the pond. 

The Prahara and parivara deities present in all Shiva temples are found here also.

The special deity of this temple is Chadhurmuga Chandikeswarar. Chandikeswarar with 4 faces. The Chandikeswarar is not in his usual positions as in other temples. It is near the Nandhi. It is said to be the Brahmasthanam of this temple.

This temple is also known as Brahmapureeswarar as worshipped by Brahma.

159. KUNDAIYUR

SUNDAHRAESWARAR TEMPLE

Distance: 24kms from Thiruvarur and 1km from Thirukuvalai

Shiva: Sundharaeswarar

Amman: Meenakshi

Sthala Viruksham: Cluster fig

Speciality:

This place is the birth place of Kundaiyur Kizhar. 

This is a Vaipusthalam.

Sundharar has referred about this in his hymns.

This temple is also called Sokkanadhar temple.

This temple was beside another Shiva temple called Rishabapureeswarar temple. Since the temple was completely destroyed the Sundharaeswarar and Meenakshi is kept inside the Rishabapureeswarar temple.

To the front of the temple are 2 cluster fig trees which alternately produce fruits.

The festival of the Paddy received by Sundharar is celebrated on the day of Masi Magam (Sundharar Nel Vitra Vizha).

We find thr utsava idols of Kundaiyur Kizhar in the temple.

History:

Kundaiyur Kizhar used to send grains, paddy and dal to the house to Sundharar. Sundharar used to utilise this for feeding (annadhanam) in temples. Once Sundharar went to Thirukolili and told Lord Shiva that he wanted a person to carry the contribution of Kundaiyur Kizhar to Thiruvarur. Lord Sundharaeswarar Bhoodhas to carry the paddy and grains to Thiruvarur and they delivered those articles in Thiruvarur.

158. SERAPANANCHERY

VEEMEESWARAR TEMPLE

Distance: 19kms from Tambaram and 12 kms from Vandalur

Shiva: Veemeeswarar

Amman: Swarnambigai

Speciality:

This temple was earlier known as Kailasanadhar temple.

This temple has been built in Gajaprishta style.

This is one of the 18 temples built in Gajarishta Style between Mahabalipuram and Kamchipuram.

The Shiva Linga is 6ft tall.

There are 2 Nandhis in front of Shiva.

There are many stone inscriptions in the temple.

This temple was built in the 12th Century.

The inscriptions are found in Tamil and Grantha.

The temple was built during the period of Kulothunga Chola III.

During Kulothunga Chola III period the area was called as Peruvanjur.

In the inscriptions the name of the place has been mentioned as Rajendhra Chola Nallur. 

History:

Suriyan was searching for a Shiva temple when he was wandering in the earth due to a curse. On the Radha Sapthami day the sun turns from North to South. He found a temple and a pond and he worshipped Lord Shiva there. The 27 stars came down and worshipped Shiva along with Surya. therefore Shiva is called as Veemeeswarar or Vinmeeneeswarar (Vinmeen means stars). We find the idol of Surya right opposite to the temple denoting his worship to Lord Shiva. 

Sukra prayed to Amman to grant him the boon of saving women's Mangalyam (Thali). Amman said that Shiva was the head of All the planets and all creatures in the world so he had the deciding capacity of saving men and women. Since Sukra worshipped Amman she gave the ornament she was wearing which was called Swarnabaranam and blessed him with the power of giving wealth to the people during Sukra Dasa in their horoscope. Therefore Amman was called as Swarnambigai.

157. BHUDHUR

RAMANADHAESWARAR TEMPLE

Distance: 4kms from Puliparakoyil and 25kms from Chengulpet

Shiva: Ramanadhaeswarar

Amman: Parvadhavarthini

Speciality:

Situated in thee southern banks of River Paalaru.

We find the Vinayka and Muruga Sannidhi at the entrance of this temple.

The Nandhi Mandapam is on open land.

There is no Rajagopuram or compound wall for the temple.

The Aavudaiyar of Shiva is square in Shape.

Ramanadhaeswarar faces east.

In the Koshtas we find the Sannidhis of Dhakshinamurthy, Vishnu, Brahma and Durga.

History:

When Rama and Sita were returning to Ayodhya after Killing  Ravana they came to a place called Arasar Koyil which is believed to be Midhalapuri where Sita was born. They came to this place close to Arasar Koyil. Rama installed a Linga and performed Pooja here (Rama had the habit of worshipping Linga every morning and performing pooja.).  

156. PULIPARAKOYIL

VYAKRAPUREESWARAR TEMPLE

Distance: 20kms from Chengulpet

Shiva: Vyakrapureeswarar

Amman: Baalagujambal.

Sthala Viruksham: Kondrai tree

Speciality:

The Amman has 4 hands. 

The Vimanam of this temple is in the Gajaprishta style.

The Shiva Linga is a Suyambhu one and it is Semi - white in colour.

The Pancha Koshta Murthies are present in this temple.

The other Sannidhis in this temple are Vinayaka, Murugar, Suriyan, Chandhiran, Navagraha, Aadhi Sankarar and Vyakrapadhar Adhishtanam.

This is a stone temple with many inscriptions.

Cholas, Sundhara Pandiyan, Vjayanagara Kings and Sambhuvaraya has renovated and contributed greatly to the temple.

The Murugar of this temple is seen with elephant Vahana.

We find the Nava Veera Sannidhi opposite to Murugar Sannidhi.

History:

Sage Vykarapadha wanted to view thee dance of Lord Shiva as he had the Dharshan is Chidambaram. Shiva danced the Thandava for the Sage. The Sage worshipped Lord Shiva here and therefore the Lord has obtained the name Vyakrapadheeswarar and the place is named Puliparakoyil.

155. MANAKKAL (RAPATTEESWARAM)

SESHAPUREESWARAR TEMPLE

Distance: 10kms from Thiruvarur

Shiva: Seshapureeswarar

Amman: Andhapuranayaki

Sthala Viruksham: 

Speciality:

There is no front gopuram in the temple.

The temple faces west.

In the Mahamandapam there is a big Vinayaka and Muruga on peacock with his consorts.

Muruga is carved in a single stone with 6 hands.

There is a huge Bhairavar idol.

The Bhairavar is carved with Jwalakesam, Damaru, Pasam, Kabalamala and Thirisoolam.

The serpent is seen on the baana of the Shiva Linga.

Aadhi Seshan has worshipped this Linga and therefore Shiva obtained the name as Seshapureeswarar.

There is a temple tank beside the temple.

The Dhakshinamurthy is in a large size and seated on the Mahamandapam.

Dhakshinamurthy is found with locks of hair and ornaments on his body.

The Nandhi in front of Shiva does not look at Shiva but instead turns his head completely to look at Dhakshinamurthy. This is a very rare feature which cannot be found anywhere else.

154. MANGAIMADAM

YOGEESWARAR TEMPLE

Distance: 13kms from Serkazhi and 10kms from Poompuhar

Shiva: Yogeeswarar

Amman: Yogambigai

Sthala Viruksham: Jackfruit tree

Speciality:

This is one of the Ekadasa Rudhra Kshetras 

This is a Guru Sthalam.

Mangaimadam was the head quarters of the King Thirumangai who was the chieftain of King Thiruvali within the Chola empire. He offered food to 1000 people for a year. He embraced Vaishnavism and married Kumudhavalli and Mangaimadam. This place is called Mangaimadam after his name as Thirumangai. He developed an Annachathram to feed people. Annachathiram was built in the place which is now called Annappanpaettai where there a Shiva temple named Kalikakmoor which is a Padal Petra Sthalam.

The temple faces west.

Big Jackfruit tree which is the Sthala Viruksham is situated in the Praharam.

Vinayaka and Gnanapoongodhai Sannidhis are located under a tree.

Lord Murugar and Mahalakshmi are situated in the North Praharam.

Bhairavar and Suriyan are in the North east Praharam.

Durga Sannidhi faces west which is  rare feature.

153. YERPAKKAM

SOMANADHAESWARAR TEMPLE

Distance: Madhurantakam - Thirukazhukundram road about 10kms from Madurantakam.

Shiva: Somanadhaeswarar

Amman: Soundharyanayaki

Sthala Viruksham: Kondrai 

Theertham: Chandhra Pushkarani

Speciality:

This temple was worshipped by Chandran of the Navagrahas and got relieved from a severe disease. Therefore the Shiva is named as Somanadhaeswarar (Soman means Chandran).

In the Mahamandapam there are Sannidhis of Vinayaka, Murugar and Naalvar.

The Pancha Koshta deities are found in the temple.

Chandikeswarar, Bhairavar, Navagrahas are also found in the temple.

People come to this temple for worship on Mondays and people with mental problems bath in the pond and perform certain rituals here and get reileved from their disease.

All special poojas are done on Mondays as Monday is the auspicious day for Chandran.

People who are affected by Chandra Dhosha come and worship here.

The name of the place in the records is Yerupakkam.

152. THERKUPOIGAINALLUR

SORNAPUREESWARAR TEMPLE

Distance: 4kms from Velankanni and 9kms from Nagapattinam.

Shiva: Sornapureeswarar

Amman: Periyanayaki

History:

There was a small Selliyamman temple under a thatched roof. The traders and fishermen who went past this place had the habit of worshpping the Selliyamman temple before they proceeded for their business. Since the traders and fishermen earned good amount of money they felt that they should build a temple for Selliyamman who was the reason for their upcoming in life. So, the started the process of digging the place for building a temple for Selliyamman. At that time they found idols of Lord Muruga with his consorts Valli and Deivanai. They were suggested to dig even some of the surrounding places as they hoped that many other idols could be found. They could find only some deities. They did not know to which temple these deities belonged. Finally when they decided to install thee Seliyamman in a new temple they axed the tree near the Amman Shrine. There they found an Amman of Shiva temple and many other idols. They installed the new idols within the temple and when they  tried to cover the place where these idols were found evenly they found a Shiva Linga there. They found the name of Shiva as Swarnapureeswarar and Amman as Periyanayaki. The Selliyamman is the guardian deity (Kaaval Deivam) of the Village as it was in the forest area. Snakes were found around the temple. Devotees have seen snakes lying in front of the temple and disappeared when the priest opens the doors. So the devotees believed that the Snakes guard the temple and it is a Rahu Kedhu Paihara Sthalam. The Murugar which was found from the ground has been installed in the temple. He is with 6 faces as Arumuga here. People perform special poojas to the Arumugar considering ti as special.

The Shiva Linga which was found from a near by Village has been installed in this temple and named as Agneeswarar.

151. UKKAL

VAIDHYANADHAR TEMPLE

Distance: It is 23 kms from each of Kanchipuram, Cheyyar, Uthiramerur and Vandavasi

Shiva: Vaidhyanadhar

Amman: Maragadhambigai

Speciality:

This temple was built before 1200 years by Raja Simha Narasimha Varma Pallavan II.

History:

Raja Simha Narasimha Varma Pallavan II was suffering from severe stomach ache. He heard about Vaitheeswaran temple in the Chola Kingdom. He was not able to go there. At that time one of his well wishers suggested that there is a Shiva Linga in his Kingdom who had equal powers of Vaitheeswaran temple. When he came to this place called Ukkal a Sidhdhar was worshipping the Shiva Linga there. When the Sidhdhar was told about the King's ailment The Sidhdhar gave him some Vilva leaves which he had used for Archana from the feet of the lord and Asked the King to consume it. After the King consumed the Vilva for few days he was cured from his disease. Therefore the King named the Shiva as Vaidhyanadhar and built a temple for the deity according to the Aahamas.After the Pallavas the Cholas have contributed to the temple in plenty. These details can be learnt from the Pallava and Chola inscriptions found in the temple.

150. NELVOY

VAIDHYANADHAR TEMPLE

Distance: Situated near Nelvoy Koot Road at a distance of 10 kms from Uthiramerur.

Shiva: Vaidhyanadhar 

Amman: Yogambigai

Speciality:

There are 2 temple ponds beside the temple.

In early days there was a big stone temple but later due to invasions the temple has been destructed and no remains of the temple is seen.

The Shiva was found near a pond in a submerged condition. Later the villagers have placed the Shiva under a roof. Now a small asbestos tent have been built for Vaidhyanadhar and a Yogambigai deity has been newly installed. 

Both Shiva and amman faces west.

149. VALLUVAPAKKAM

DHYANA AATHTHEESWARAR TEMPLE

Distance: 12kms from Madurantakam

Shiva: Dhyana Aatheeswarar

Amman: Aramvalarthanayaki

Speciality:

The Mulavar Shiva and Vinayaka were found in a pond. 

The name of Shiva was Aatheeswarar and the place was called Vallupakkam. Now the place is called Kaatupillayar Koyil and the Shiva is called Dhyana Aatheeswarar. 

The temple tank from which the Shiva was found isfound in front of the temple.

Nandhi, Valli Deivanai Subramaniyar and Navagrahas are newly installed in the temple.

The temple is situated in a calm place amidst trees.

Lord Shiva is placed on a Padhma Peetam.

2 Sidhdhars in the form of a crow are found beside the Murugar Sannidhi. 

Sidhdhars are believed to worship in this temple everyday.

148. KALLA PIRANPURAM

ARJUNAESWARAR TEMPLE

Distance: 10kms from Madurantakam

Shiva: Arjunaeswarar 

Amman:

Speciality:

There is a temple tank opposite to the temple.

In early days there was a big temple built by the Cholas. Later the temple was completely damaged and some deities were found submerged in the corner of the pond. The Villagers managed to bring out the deities Arjunaeswarar, Nandhi, Jyeshta devi and Karaikkal Ammaiyar. Of the 63Nayanmars only Karaikkal Ammaiyar is found. The presence of Jyeshtadevi confirms the contribution of Cholas.

This temple was worshipped by Arjuna of the Pancha Pandavas.

147. THANJAVUR

MEENAKSHI SUNDARAESWARAR TEMPLE

This temple is in the Thanjavur Kumbakonam main road. This temple faces east. The name of the Shiva is Sundharaeswarar and Amman is  Meenakshi. The Sthala Viruksham is Vanni tree. The Theertham of this temple is Veera Chola Vadavaru. The temple Gopuram is one tired. Sundharaeswarar faces east and Meenakshi faces south. The base of the temple is built with stone. The Vimana and Mandapas are mare of Bricks. The Parivara and the Kosta deities are present. This temple is maintained well. In the month of Aadi Pittukku Mansumandha Vizha (Lord carrying mud for the rice pudding for a hungry old lady) is celebrated in a grand manner.

146. THANJAVUR

NAGANADHAR TEMPLE

It is situated in the southern banks of Vadavaru in Thanjavur city. The name of Shiva is Naganadhar and Amman Akilandaeswari. This temple is built of bricks. The theertham of this is called as Surya Kulam which is right opposite to this temple. This temple was worshipped by Aadhi Sesha. There is a Ranganadhar Sannidhi in this temple. Aadhi Seshan came along with Ranganadhar and worshipped the Naganadhar of this temple. The old temple has been destroyed completely and the remain are seen in the corner of the pond. Nageswarar and Amman have been shifted to a place near the pond and small new temple has been built for the deities.

145. JANAKIPURAM

BHOODHALINGAESWARAR TEMPLE

Distance: 

Shiva: Bhoodhalingaeswarar

Speciality:

This temple is built of stone.

This temple is completely damaged.

The deities of the temple are placed in a mandapam beside the temple.

The Linga is a Baana Linga which has been brought from River Narmada. 

There is no Amman.

Built by Cholas.

We can see the Chola tradition even in the destructed temple.

The other deities which are found here are Vinayaka, Perumal, Arumugar, Dhakshinamurthy, Brahma, Durga and Jyeshta devi. 

There is a temple tank beside the temple.

Sita devi worshipped this temple during her return to Ayodhya after Rama killed Ravana.

Therefore this place was named after her as Janakipuram.

144. KARUNGUZHI

GNANAGIREESWARAR TEMPLE

Distance: 5kms from Madurantakam

Shiva: Gnanagireeswarar 

Amman: Gnanambigai

Theertham: Basma Theertham

Speciality:

This temple is built of stone.

Rama, Sidhdhars, Sages, Vallalar and Arunagirinadhar worshipped this temple.

This is one of the Pancha Giri Kshetras.

The Nataraja and Sivakami idols here are very special.

The Ashta Gajas and Ashta Nagas are found in the idol.

People who worship this temple are relieved from diseases and children who worship here are bestowed with good education.

History:

After Rama Killed Ravana he was returning to Ayodhya. He had given a word to sage Vibandhar that he would come to this place before proceeding to Kill Ravana. To remind him of his word Lord Shiva took the form of a big mountain. This mountain is named as Gnanagiri. Rama was reminded of his words and he worshipped Lord Shiva here to have reminded him in the form of a mountain.

143. PUDHUPATTU (141. PUDHUPATTU)

AABHATSAHAYAESWARAR TEMPLE

Distance: 8kms from Madurantakam and 24kms from Chengulpet

Shiva: Aabhathsahayaeswarar

Amman: Aanadhavalli

Sthala Viruksham: Sarakondrai and Vilva

Speciality:

There is a temple tank beside the temple.

This temple is built of stone.

Rama worshipped this temple on his way to Ayodhya.

This is one of the Pancha Giri Sthalas worshipped by Rama.

All the Pancha Koshta deities are present.

The other deities present in this temple are Vinayaka, Murugar with his consorts, Gajalakshmi, Chandikeswarar, Bhairvar, Suriyan and Chandran.

All the rituals monthly and yearly are celebrated in this temple.

142. MANNARKUDI

KASIVISWANADHAR TEMPLE

Distance:

Shiva: Viswanadhar

Amman: Visalakshi

Speciality:

This temple is situated in the banks of Thiruparkadal Pond.

The temple is small.

We find a Dwaraganapathy at the entrance.

Shiva faces east and Amman faces south.

There is a Runavimosanar Sannidhi along with his consort Manonmani. People who are not able to repay their debts come to this temple and perform special poojas to this deity. Worshipping Runavimochanar relieves his devotees from all types of problems in life.

The other Sannidhis in this temple are Ekambaraeswarar and Kamakshi, Sundharaeswarar and Meenakshi, Murugar, Mahalakshmi, Navagrahas, Garudan, Hanuman, Naagar, Naalvar, Sekizhar and Maariyamman in the Prahara and the Panchakoshta deities.

141. MANNARKUDI

SOKKANADHAR TEMPLE

Distance:

Shiva: Sokkanadhar

Amman: Meenakshi

Speciality:

There are 7 temples on the banks of the River Pamani.

The temple faces east.

The temple has a 3 tiered Rajagopuram.

This temple was built during the Nayakkar period.

In the 4 corners of the road in which the temple s situated there are Thirumaligai Manadapam.

Vinayaka, Nalvar, Dhananthri, Sthala Vinayaka, Ekambaraeswarar, Kasi Viswanadhar Visalakshi, Vishnu, Mahalakshmi, Murugar, Saraswathi, Ayyappan, Bhairvar, Saneeswarar and Navagraham are the other Sannidhis in the temple.

140. MULLI

SONACHALAESWARAR TEMPLE

Distance: 8kms from Madurantakam

Shiva: Sonachalaeswarar

Amman: 

Speciality:

There is an Arthamandapam in the temple.

The Nandhi is outside the temple in the open land.

Only Vinayaka is found in the Artha Mandapam.

There is a temple pond.

Only Chandikeswarar is found in the Prahara.

There are many inscriptions around the temple.

History:

An ancient story says that there lived a sage in the village who was a great devotee of lord Shiva. He offered whatever he got for meal to Shiva first and then consumed it. If he could not get anything he ate only fruits which he obtained from the trees nearby. He eats only once a day. It was rainy season and the village was full of floods. The sage could not get anything for food for several days. He could not bear the hunger and he prayed to Lord to give him mukthi. Shiva came in the form of a Sage and brought food and placed it before this sage who was lying in a corner due to hunger. When he realised that some food was kept before him even though he was unable to get up he managed to creep and offer some food to the Lord and perform Nivedhana. He plucked some flowers and performed Pooja. he was exited to provide food to the Lord as Nivedhana. He did not think of consuming it first but his thought was that Shiva was hungry all the days when he could not any food. The Lord was happy and he heard a voice that it was Shiva himself who provided food to his devotee. He consumed the food happily. Lord is always concerned of his devotee who always thinks of him.

139. ARAYAPAKKAM

ARUNADHEESWARAR TEMPLE

Distance: 

Shiva: Arunadheeswarar

Amman: Arunambigai

Sthala Viruksham: Vilva tree

Speciality:

The temple was built by Pallavas and later renovated by Cholas.

The temple is more than 1200 years old.

The ancient temple was completely damaged and a new temple is built now.

The temple is taken care off by the youth in the village.

They have taken steps and construction of the temple.

The Mulavar Shiva faces east and Amman faces south.

There is a Jyeshtadevi sannidhi in this temple which denotes the contribution of Cholas to the temple.

The temple was worshipped by Suriyan and therefore Shiva obtained the name Arunadheeswarar.

138. KEEZHAVALAM

THIRUVALEESWARAR TEMPLE

Distance: Madurantakam to Thirukahukundram road

Shiva: Thiruvaleeswarar

Amman: Thiripurasundhari

Speciality:

Most of the deities are old.

The damaged deities were removed and new deities were installed in that place.

There is an Idol for Sadhasiva Brahmendhrar.

There is a Jyeshta devi Sannidhi. This denotes that the temple must have been built during the Chola period.

Valli Devasena Subramaniya, Vinayaka, Bhairavar and Nandhi are found in the temple.

A Baana Linga is found Submerged in the mud outside the temple.

137. NOCHIYAM

BRAHADHEESWARAR TEMPLE

Distance: 5 kms from Perambalur

Shiva: Brahadheeswarar

Amman: Brahadhambigai

Speciality:

The temple was built under the Chola reign.

This is a stone temple.

The temple faces east.

Brahadheeswarar faces east and Brahadhambal faces south.

Though Brahadheeswarar meaning Big Easwarar and Brahadambigai big Easwari the Sannidhis of Vinayaka and Muruga are named Bala Ganesha and Bala Murugar.

The Pancha Koshta deities are present in the temple.

The Kalabhairvar and Navagraha Sannidhis are also found.

136. KURUMBALUR

PANCHA NADHEESWARAR TEMPLE

Ditance: 5kms from Perambalur

Shiva: Panchanadheeswarar

Amman: Dharmasamvarthini

Speciality:

This temple was built by King Virada Rajan in 10th Century.

The temple has a 5 tiered Rajagopuram.

The temple faces east.

There is a large temple tank near the temple.

Shiva Panchanadheeswarar faces east and Amman Dharmasamvarthini faces south.

The Pancha Koshta Deities and the Prahara deities present in Shiva temple are present here also.

There are Sannidhis for Kasi Viswanadhar and Visalakshi and 63 Nayanmars.

The Shiva was also worshipped by Arjuna.

The Linga is a Suyambhu and the King installed the Linga and named it Panchanadheeswarar.

Since Vyakrapadhar lived here the place was called Kurumpuliyur now called Kurumbalur.

History:

King Viradarajan was a chieftain under Chola King. He ruled this place in 10th Century. He regularly visited the Thiruvaiyaru Ayyarappar temple. Once there was heavy rain and flood in the Kollidam river. He could not go to Thiruvaiyaaru as he could not cross the river. Sage Vyakrapadhar was also called Kurumpuli Munivar lived here at that time. The king approached the sage and shared his grief of not abole to go to Thiruvaiyaaru. Sage Vyakrapadhar suggested the King to build a temple for his favourite Lord Ayyarappar also called Panchanadheeswarar. Accordng to his advice the King built this temple.

Sage Vyakrapadhar stayed in an Ashram in this area, he visited many temple around this area. Another place which was named after him nearby is Perumpuliyur now called Perambalur.

135. S. KANNANUR

BHOJEESWARAR TEMPLE

Distance: 2kms from Samayapuram

Shiva: Bhojeeswarar

Speciality:

The name of the place is commonly referred as Samayapuram but the place where the temple is exactly situated is called as S. Kannanur Kuppam.

Hoysala King Veerasomeswara built this temple of Granite stone in Chola style when his capital was Kannanur Kottam in Chola country. He named the Shiva as Posaleeswarar, Hoysaleeswarar and Bhojeeswaramudaiyar. 

The inscriptions of Veera Someswara Hoysala which is found in the northern wall of the third Prahara of the Jambukeswarar temple of Jambukeswaram (Thiruvanaikka) mentions that he consecrated the Bojeeswarar temple and made a grant of Paddy derived from the villages of Narasingamangalam, Kannanur, Ottanur, Sengavoor and others in Rajaraja Valanaadu.

All the Prahara and parivara deities found normally in a Shiva temple are found here.

134. PULIPAKKAM

VYAKRAPUREESWARAR TEMPLE

Distance: 3kms from Chengulpet

Shiva: Vyakrapureeswarar

Amman: Mangalyam Kaatha Narayini

Speciality:

There are Sannidhis fro Vinayaka, Muruga, Chandikeswarar, Bhairavar, Navagrahas, Kaali, Gubera Lingam, Vyakrapadhar and Pathanjali. 

We also find 2 more lingas on the way to the temple.

Many sidhdhars are believed to wander on the mountains even today.

The 2 lingas on the way to the temple on the hill are believed to be installed by the Sidhdhars.

People who worship this temple are relieved from all problems in life and serious diseases.

There is a Rahava Swamigal Mutt near the temple.

History:

Sage Vyakrapadha stayed on the hill in a small hut and performed penance as the place was full of trees and suitable for his penance. Since he worshipped this Linga the Shiva is called as Vyakrapureeswarar. During the days of his penance Sage Pathanjali also came here and stayed for a certain period of time and worshipped the Linga. The Gubera Linga is believed to be worshipped by Gubera.

133. KAYARAMBEDU

VAHEESWARAR TEMPLE

Distance: from Guduvanjery

Shiva: Vaheeswarar

Amman: Karpagambal

Speciality:

This temple was built during the Chola period.

King Rajaraja Chola I has offered many grants to the temple.

Both Shiva and Amman faces east.

The main entrance of the temple faces south.

The Vimanam of the temple is in the Gajaprishta form.

There is Nandhi Mandapam and Dwajasthambam in the temple.

The Pancha Koshta deities are found in the temple.

There is a temple pond opposite to the temple.

There is also an Neerazhi Mandapam.

There are Sannidhis for Kanni Moola Ganapathy, Arumugar with consorts, Ayyappan and Bhairavar.

In ancient days there was a big Thepakulam but due to population increase the pond became small.

132. SHRI MUSHNAM

NITHYAESWARAR TEMPLE

Distance: from Virudhachalam

Shiva: Nithyaeswarar

Amman: Nitheswari

Speciality:

This temple was built by Rajakesari Varman Kulothunga Chola I.

Inscriptions:

There are many inscriptions in this temple.

The Name of Shiva according to inscriptions is Thirumuttamudaiya Mahadevar. In the west wall of the Main Shrine there are inscriptions which mentions the gift of Villages of Sugandha Veeratta Chola Nallur to the temple. The Name of Shri Mushnam mentioned in inscriptions is Mudikonda Chola Nallur. Another inscription of Raja Raja Chola III mentions about the gift of Padikkaaval and other income from certain villages towards worship in the temple by Kulothunga Chola Kadavarayan. In the other wall of the Mandapam in from of the Main shrine the inscriptions during the reign of Kulothunga Chola I mentions about a Sarva Manyaa gift of 3 Kasus for 3 lamps to the temple. There are 2 inscriptions of Vikrama Chola and a Large number inscriptions relating to Vijayanagara rulers. 

131. PUTHUR

VISWANADHAR TEMPLE

Distance: 3 kms from Trichy

Shiva: Viswanadhar

Amman: Visalakshi

Speciality:

Both Viswanadhar and Vislakshi Sannidhi faces east.

In the entrance of the Arthamandapam on the left side we have the Sannidhis of Vinayaka and Aadhilingaeswarar and to the right side we have the Sannidhi of Balamurugan.

In the Prahara we have Sannidhis for Vinayaka, nagar, Subramaniyar with his consorts, Chandikeswarar, Sooriyan and Saneeswarar. 

In the Koshtas there are the Sannidhis of Dhkashinamurthy and Durga only.

The Shiva Linga was brought from Kasi and installed here.

There is a special form of worship in this temple. Women who are awaiting marriage offer Magalyam to the Amman and pray to get a good pair. After their Marriage they offer Sarees to the Amman.

130. KALIVANDHAPATTU

KARKADAESWARAR TEMPLE

Distance: 

Shiva: Karkadaeswarar

Amman: Karkadanayaki

Speciality:

All the 5 Pancha Koshta deities are found in this temple.

All the Prahara deities are also found here.

History:

Vathapi worshipped Lord Shiva here in the form of a crab. Therefore the Lord is known as Karkadaeswarar. Karkadam means crab. When Lord Shiva appeared before him he asked the Lord to give relief from Kali (Sani Dhosha) to the devotee who worship him. It is still believed that those who a dip in the temple pond and worship Karkadaeswarar are relieved from the adverse effects of Saturn.

129. UDAYAVAR THEEYANUR

JAMDHAGNEESWARAR TEMPLE

Distance:

Shiva: Jamadhagneeswarar

Amman: Amirthambigai

Sthala Viruksham: Vilva

Theertham: Agni Theertham

Speciality:

Udyavar Theeyanur is situated in Pazhuvoor madalam. This place was ruler by Pazhuvettaraiyars who were the pillars for Cholas.  After the war with Pandyas in 880AD at Thirupurambayam Aadhithya Chola I established his rule here. Parantaka Chola I expanded the empire. The Pazhuvattaraiyars who were small Chieftains under the Cholas constructed many temples.

This temple was built by Raja Raja Chola II in 1166AD. 

The Avudaiyar is in a square Shape.

The Shiva Linga was worshipped by Sage Jamadhagni and therefore obtained the name Jamadhagneeswarar.

The Amman Vimanam is conical in shape.

Amman Amirthambigai is wearing a crown, hanging earings (magara kundalam), Thirumangalyam, bangles, anklets and jewels all over the body. She carries Akshara Mala and Nilothpala Mala in her upper hands and shows Abhaya Mudhra in her lower right hand and the lower left hand is placed on her thigh. Thus this Amman is very special.

The inscriptions found in Gangai Konda Cholapuram states that this place was called Manakula Kesari Nallur. Manakula Kesari was the name of the second son of Rajendhra Chola I.

People who worship this temple are relieved from ailments of stomach, obstacles from wedding proposals, childlessness and adverse parentary aspects. 

History:

This place was full of dense Vilva trees. Sage Jamadhagni selected this place for penance and named this place as Vilvaranyam. he found a Suyambhu Linga and installed it in this place. He performed penance here for a long period of time.

Agni has worshipped this temple.

Parasurama was affected of the Dhosha of Killing his mother. He wandered in many places and finally his father Jamadhagni suggested Parasurama to come to this place and bath in the river Marudhai here. He was told to worship Lord Shiva and he did so and got relieved from the Dhosha. The Marudhai river is also known as Parasurama River.