70. OTHAKKAAL MANDAPAM

PUTRIDAM KONDA ESAR TEMPLE

Distance:

Shiva: Putridamkondaeswarar

Amman: Pongothai

Sthala Viruksham: Mahavilvam

Speciality:

The Shiva linga is made of mud.

The Amman is to the Left side of the Shiva.

Amman Pongothai is in a standing posture with 4 hands. The upper 2 hands hold lotus and the lower 2 hands show the Abhaya Varadha Hastha Mudhra.

There are Sannidhis for Nalvar, 63 Nayanmars and in the west Prahara there is the Santhana Kuravargal sannidhi. 

To the north west of the temple is the Kalsamandapam.

People who have hinderances in marriage come to this temple and worship the Shiva Parvathi here.

Once their wedding gets arranged they perform the wedding in the Kalasamandapam.

In the Mahamandapam there is the Natarajara Sannidhi very beautiful to look at.

In the Prahara to the west is the Vinayaka Sannidhi, Subramaniyar Sannidhi to northwest and Kala Bhairavar to the north east.

The temple gopuram. is 5 tired.

900years old.

The deity and the Sthalam adds Kirthi (fame) to the temple.

69. NALLATHUR

SWARNAPUREESWARAR TEMPLE

Distance: 18kms from Pondicherry and 27kms from Villupuram.

Shiva: Swarnapureeswarar or Ponnambalanadhar

Amman: Thiripurasundhari

Speciality:

The Swarnapureeswarar is also called as Ponnambalanadhar

This temple was referred by Thirunavukkarasar in his poetry. 

The Shiva is a Suyambhu Linga facing east.

There are no doors but only stone walls with holes which is called Palagani in tamil.

The Sokkapanai Mandapam is built with architectural skills.

There is a sculpture of opened lotus with 24 petals made of stone.

The Sculptures such as Venugopal with wives, Kamadhenu and the Pakoda are been carved wonderfully.

The Cuddalore Collector's daughter prayed in this temple for restoration of her lost eyesight. After a certain period of time her perseverance and prayer brought her vision back to her. She offered a big bell as a sign of gratitude.

The feet of Amman, Mahameru, Veenadhara Saraswathi (called as Karnavidhyayini) are special sannidhis in this temple. 

The Dwarabalakas of the temple can be circumambulated. 

There is a special shrine for Kala Samhara Murthy and therefore this temple is considered to Thirukadavur Amirthakadaeswarar temple.

The Maha Mirutunjaya Homam which is a ritual performed to conquer fear of death is performed here on thiruvadhirai day.

The Navagraha Endhiram in the feet of have been installed.

The ceremony performed to ancestors is performed here.

The temple is found with so many specialities and different from normal Shiva temples.

One minute prayer in the temple gives the benefit of 100 years of worship in 100 temples.

68. NAGOOR

NAGAESWARAR TEMPLE

Distance: 6kms Nagapattinam 

Shiva: Naganadhar

Amman: Nagavalli

Sthala Viruksham: Ponnai

Theertham: Chandra Theertham 

Speciality:

The old name of Nagore was Punnagavanam.

Nageswarar is a Suyambhu Linga appeared on the day of Vaikasi Visakam as a Dharshan to Vishnu.

The Jwaraharaeswarar Sannidhi is a special sannidhi of this temple.

The temple gopuram is 5 tiered facing east direction.

There are 3 urchavars in the temple - Chandhrasekarar, Thyagarajar and Kalyanasundharar.

Onto the right side of the outer Praharaj there is the Chandra Theertham Pond. To the left side there is the garden (nandhavanam). 

In the inner praharam there is a Shrine for Rahu Bagavan. 

Nobody died of Snake bite in this place. 

People who come to worship this temple get relieved from Naaga Dhosha, Kaala Sarpa Dhosha, Mangalya Dhosha and Puthra Dhosha. 

The devotees offer corns equal to their weight as Thulabaram as parihara as a worship.

Brahma, Sage Durvasa, Indiran, Chandran, Rudhra Sanma, Saptha Rishis and many others have worshipped this temple in all the 4 Yugas.

Nagaraja got relieved from his curse by worshipping Shiva in this temple. 

The Chandra Theertham was created by Chandra Bagavan. This theertham is equal to Ganga waters at Gaya. All rituals performed to the ancestors are done here.

Charities done in this temple yield more benefits. 

Nageswarar stands beyond 4 Yugas. 

Chandran performed 10 days worship starting from the full moon day in the month of Aani. He performed rituals like Hoisting the flag, Theerthavari, Brahmotsavam and Iraivanadi Sevai. 

Indiran performs the similar form of rituals for 10 days from the Sivarathiri day which falls on the full moon day of Maasi.

This temple has the same importance as that of the Chidambaram temple. The deity, sthala and theertham are of great importance here. The Rahu Sannidhi of this temple has the same power as the Rahu of Thirunageswaram.

This temple was built by Cholas.

History:

Nagaraja was spending his time with his wife on the Shivarathiri during pooja time. Sambhuthathan a Brahmin boy was bit by a snake and he died immediately. His father came to know about this through his Gnana Drishti (wisdom eye). He cursed the snake king Nagaraja that he would lose his strength, power and wisdom and he would stray in the forest all alone. Nagaraja came to know of this and he fell on the feet of the Brahmin and asked him for Sapa Vimochana (relief from curse). He said that nagaraja should meet his father Kashyapa. This took place after 1000years. When he met him he instructed Nagaraja to worship Kumbakonam Vilva Vana Naganadhar First, Thirunageswaram Naganadhar Second, Thirupamburam Seshapureeswarar Third and Punnagavanam (Nagore) finally on a Shivarathiri day and surrender himself to the Naganadhar here to get relieved from the curse. He did so and got relieved from the Brahmin's curse by the blessings of Lord Shiva. Since. the Naga King worshipped Naganadhar the Amman was also called Nagavalli. 

67. CHETTIKULAM

EKAMBARAESWARAR TEMPLE

Distance: 20kms from Perambalur

Shiva: Ekambareswarar

Amman: Kamakshi

Theetham: Sivagangai theertham

Speciality:

The Historical name for Chettikulam is Vijayapuram

The sun's rays fall on Shiva on the 19, 20 and 21 days of Panguni.

The 10 day Thaipoosam and Brahmotsavam festival are celebrated in a grand manner.

Apart from the presiding deity which is taken to procession for 8 days on the 9th day the Panchamurthy and Kamakshi come in procession in 2 separate Radhas.

Amman Sannidhi is situated in the Gubera Mulai of the temple and the Vahana is horse.

Green Kumkum is given as Prasadham in the Amman Sannidhi.

There is a new shrine has been installed for Gubera in front of the Amman Sannidhi. Guberan is seen with his consort Chitrakala and with Sanganidhi and Padhumanidhi. Gubera is much devoted to Shiva and assisted by Sanganidhi and Padhumanidhi. Gubera offers wealth to his devotees.

The Month of Aippasi is the auspcious toime for worshipping Gubera.

There are 10 pillars in the inner prahara of the temple. They produce 10 different musical sounds if they are tapped using a dry sandal stick.

A hall called Sthapana Mandapam has a Dwarapalaka pillar on the north side having a wonderful sculpture. This sculpture is a combination of Bull and elephant which appears as a bull in 1 angle and elephant in the other.

The main Utsavar of this temple is Somaskandar.

Built by Parantaka Chola I in the 9th Century.

Lord Muruga has worshipped this Shiva here.

Varaguna Ganapathy is seen with 5 heads.

The Kubera on the fish Vahana in the temple is seen at 12 spots in the pillars representing 12 Zodiac signs in the temple. The Kubera Sculptures show the Lord of wealth on his fish Vahana and people with different Zodiac signs worship the Kubera connected to their Zodiac sign. We cannot find this feature in any other temple. When viewed from the upper angle the idols combined together look like Om Shape. According to the Vedic scholars from Thiruvannamalai the Kubera installations of this temple create vibrations which deliver virtues who come to the temple.

The main Rajagopuram is 100ft tall.

The Rajagopuram is 7 tiered.

In ancient days this place was full of Kadamba trees.

Special Vinayaka of this temple is Varaguna Ganapathy installed by Varagunapandiyan.

There are many inscriptions in the temple. According to the inscriptions the name of Shiva is Amarendhra Eswara Mahadevar.

The Later Cholas and Thuraiyur Zamindars have contributed.

The suns rays fall on the Linga on the 19, 20 and 21 day of Panguni.

History:

A trader who happened to cross this place stayed here at night. At midnight he saw a fireball splitting light amidst which he saw a Shiva linga being worshipped by Sages and Devas. At that time this place was ruled by Cholas. Early in the morning the trader ran to the palace to inform the Chola King what he saw. King Kulasekara Pandiya came as a guest to Chola empire then. When the trader was allowed into the palace he told the King about this incident. The Chola King and Kulasekara Pandiyan rushed to the place told by the trader. There they saw an old man walking with a sugarcane which he used as his walking stick. They inquired to him curiously if he knew anything about this incident. He smilingly showed the King the place where the Linga appeared and disappeared in the form of a fireball. They were surprised and they looked in that direction. They could not find anything there. They looked back at the eastern direction from where the old man appeared they saw Dhandayudhapani on a hill. They were Shocked and fell on the feet of Lord Muruga. The Chola King immediately took steps to build a temple for Dandayudhapani and later built a temple in the place where the Linga appeared as a fire ball for the Lord Ekambareswarar. The Pandya king also offered his contributions to the temple.

The Dhandayudhapani temple has 255 steps in a small hill. Lord Muruga faces west. Thirupugazh Vaiipusthalam

66. BEDHA NAYAKKAN PALAYAM

AATKONDEESWARAR TEMPLE

Distance: 43kms from Salem and 12 kms from Athur

Shiva: Aatkondeeswarar

Amman: Akilandaeswari

Sthala Viruksham: Vilva tree

Theertham: Vasishta Nadhi

Speciality:

The name of the Utsavar is Chandrasekarar.

The name of the Lord is Aatkondeeswarar which means drawing his devotees towards him.

The old name for Bedha Nayakan Palayam is Brihan Nayaki Puram which was later changed to Brihan Nayaki Palayam.

The Avudaiyar of Lord Shiva is a Lotus Peeta Avudaiyar.

There is a Krishna with Mahalakshmi Sannidhi in this temple.

The Vinayaka is called as Mahaganapathy.

The Vimanam is Dravida Vimanam.

There is a Pancha Lingam Sannidhi and Nayanmars Sannidhi in this temple.

Lord Shiva made it known to all that Shiva and Shakthi are one. Shiva and Parvathi appear as Arthanareeswarar. The Arthanareeswarar appears on the Trident of the Shakthi which denotes that Shiva and Shakthi are one.

This is a different form of Arthanareeswarar denoting unity. 

The Lord has third eye on his forehead.

Pure rice is offered as Nivedhana.

There are Sannidhis for Murugar, Bhairavar, Navagrahas, Saurian, 63 Nayanmars and Pancha Lingam in the Prahara.

All the procession deities including amman are in Standing posture.

Sage Vaishta Installed lingas on the banks of the River Vasishta. This Linga is one among those.

This Linga got into the mud after many years. Shiva appeared in a devotees dream and indicated his presence as a Linga submerged in the mud in this place. The devotee with the help of the villagers found the Linga and installed it in a temple. Later a big temple was constructed.

The special functions celebrated in this temple are Chithira Powrnami, Vaikasi Visakam, Aadi Puram, Vinayaka Chathurthi, Navarathri, Annabishekam, Arudhra Dharisanam, Mahashivarathiri and Panguni Uthiram.

65. KAARAI

GAUTHAMAESWARAR TEMPLE

Distance: 7kms from Arcot

Shiva: Gauthamaeswarar

Amman: Kripambigai

Theertham: Gauthami Theertham

Sthala Viruksham: Kaarai Tree

Speciality:

The old name of Kaarai was Kaarai Marai Kaadu.

This temple was worshipped by Sage Gauthama and therefore the Shiva is known as Gauthamaeswarar.

This temple is one among the Shadaranya Temples of Arcot.

There is no flag staff in the temple.

This temple is in the northern banks of the river Palaru.

There is a Sarabaeswarar Sannidhi in the temple.

There is a special sannidhi for Sage Gauthama in this temple.

History:

Sage Gauthama cursed Indiran for his immoral approach towards his wife. He was highly disturbed by this incident. His mind was confused and he wandered seeking peace. When he was travelling he found this place full of Kaarai trees. He thought that this place would be ideal for him to perform penance and worship Lord Shiva for a peaceful mind. For his pooja he made the Ganga spring up here and named it Gauthami. This Gauthami river mingled with Palaru. After a few years Shiva appeared before him and blessed him. His mind got free and he went back to his place.

64. GOLIYANUR

VAALEESWARAR TEMPLE

Distance: 6kms from Villupuram

Shiva: Vaaleeswarar

Amman: Periyanayaki

Speciality:

The Shiva Linga is a Suyambhu facing west.

Dhkashinamurthy of this temple is seen with Sapthakanni's instead of Sanagadhi Munivars (normally found in other temples). He is called Kanni Guru here. 

There is a Lakshmi Narayana Sannidhi in this temple.

People who worship the Lord attain mental peace, good education, prosperity, relief for diseases and relief from adverse effects of mars. 

Vaali took away Sukreevas's wife and later realised it was a sin. He cleansed his sin by worshipping Shiva of Goliyanur and therefore the Shiva was called Vaaleeswarar. 

Veerabhdarar came to this temple in Rishabh Vaahana. 

Special poojas are performed to Dakshinamurthy in all the 7 days (normally Dakshinamurthy is worshipped on Thursdays).

The Saptha kanni worship is a special feature of this temple. 

• On Sundays Brahmi worshipped for Mental peace. 
• On Mondays Maheswari worshipped for Salvation
• On Tuesdays Kowmari worshipped to get relived from the ill effects of Mars
• On Wednesdays Varahi worshipped to get relieved from all kinds of diseases.
• On Thursdays Indhirani worshipped to get relieved from the Adverse effects of Planets.
• On Fridays Chamundi is worshipped to get rid of wedding obstacles.
• On Saturdays Vaishnavi is worshipped for Prosperity.

All the 7 deities are under the control of Dakshinamurthy. So along with the worship of these deities offerings are made to Dakshinamurthy too.

History:

Mahishasuran was a demon King who obtained the boon that he could not be killed by any man. He could not be killed by a women born from the womb of a mother. He was very proud of having obtained the boon and he harassed the Devas. The troubled Devas appeal to Shiva to save them. Shiva asked Amman to take up the job of solving this problem. Since Mahishasuran could not be killed by a normal women She created 7 Shakthis from her. They unitedly took took up the form of Mahishasuramardhini with 18hands and a fearful figure and kill him. Since killing someone is a Dhosha they went to Lord Shiva to get a solution to cleanse their sin. Shiva asked them to go the earth and worship him to get the relief they wanted. Veerabhadrar was sent along with them. They came to Goliyanur worshipped Vaaleeswarar and got cleared from the sin incurred by them for Killing the demon. They were made security deities for Shakthi. They acted according to the direction of Dakshinamurthy. Dakshinamurthy of this temple is therefore called Kanni Guru.

Since there are many deities in this temple and many temples in this area this place was earlier known as Koyil Nooru; a place of 100 temples; which had later been transformed to Goliyanoor. Visiting this this temple is equal to visiting 100 temples. 

63. KEEZH SURYA MOOLAI

SURYA KOTTEESWARAR TEMPLE

Distance: 7kms from Suriyanar Koyil, 20kms from Mayiladuthurai and 25kms from Kumbakonam

Shiva: Surya Kotteeswarar

Amman: Pavazhakodi Amman

Sthala Viruksham: Iluppai tree

Specialty:

It is believed that the Sun worships here full day. The Sun's rays falls on the inner walls of the temple the whole year during day time. 

The Navagraha Sannidhi is in the Northwest and the Bhairavar and Suriyan Sannidhi to the Northeast of the temple.

The Dhakshinamurthy is called as Aanandha Dhakshinamurthy and the Vinayaka is called Shakthi Vinayaka.

The Swarna Bhairavar is said to remove the Adverse effects of the Sun and the moon debts and wants.

During Dheepa Aaradhana we can see a ray of light near the neck of the Bhairavar.

The Durga of this temple wears a toe ring (Metti) in one leg.

Worshipping this temple removes the adverse effects of the Sun god and promotes good eye sight.

Shiva faces east and Amman faces south. 

Since the Sage lighted a crore lamps Suriyakotteeswarar is said to have the Prakash of 1 crore Suriyas.

To get relieved from Suriya Dhosha devotees perform Tender coconut water (ilaneer) abhisheka to Lord Shiva. 

History:

Yagna Valkiyar submitted benefits of his penance to Lord Shiva in a Baskara Chakra. All the benefits and powers generated from his penance became an Illuppai tree. This became the Sthala Viruksha of the temple. He crushed the seeds of the tree and generated Illuppai oil. With that oil he created Illuppai forest. With the oil generated from all the seeds of the trees of the forests he lit 10million Deepas a day. It occured in the evening. The Suriyan was sad all his life time because he was not able to Participate in the Pradhosha pooja of Shiva since it took place after sunset. He delivered his feelings to Sage Yagna Valkiyar. The Sun God had the Dharshan of these Deepas and he was happy to gain the benefits of Pradhosha worship. He got a boon from Lord Shiva that Pradhosha time would be calculated from a certain period just before sunset. So that the sun god could participate in it. From then onwards the Pradhosha Kaalam was shifted to 4:30pm.

62. KALYANAPURAM

IDAMKONDEESWARAR TEMPLE

Distance: 16kms from Kumbakonam

Shiva: Idamkondeeswarar

Amman: Bruhath Sundhara Gujambigai

Speciality:

This temple is situated in the northern banks of river Cauvery.

The temple and Shiva faces east and Amman faces south.

We find Sage Kasyapa Sannidhi in this temple.

History:

Kasyapa performed penance in this place which was full of greenary. A voice asked him the purpose of his penance. He said he wanted to have the Dharshan of Shiva Parvathi. The voice confirmed that his wish would be fulfilled. Sage Kasyapa wanted to know when this would occur. The voice said that a Shiva linga would appear with the announcement of Shiva and Amman appearance. The Linga appeared on a full moon day in the month of Thai and that Linga is Mahalingaeswarar of Thiruvidaimarudhur. Shiva and Amman appeared in Thirumanakkkolam in Kalyanapuram. Since they appeared in wedding form this place was known as Kalyanapuram.

Idamkondeeswarar was the Previous Mahalingaeswarar. This deity was the original Thiruvidaimarudhur Mahalingaeswarar. When the Linga appeared for the sake of Sag Kashyapa he requested this deity to give him place to stay there. Therefore he came from there to this place and settled here thereby allowing the new Mahalingaeswarar to stay there. As Amman appeared with Lord Shiva for Kasyapa in wedding form the name of the Amman is same in Thiruvidaimarudhur and Kalyanapuram.

Thirunavukkarasar has referred about this temple in his hymns and therefore this is a Vaipu Sthalam.

61. THANJAVUR

KONGANAESWARAR TEMPLE

Shiva: Konganaeswarar

Amman: Annapurani and Gnanambigai

Sthala Viruksham: Vanni and Bakula tree

Specialty:

Thanjavur was earlier known as Thanjapuri or Sammevanam.

The temple faces east.

The flag staff is very tall. 

When one crosses the Nandhi can find the sannidhi of Annapurani sitting in Yoga posture. She holds Angusam in her right upper hand and Pasam in her left upper hand. In her lower hands she has the Abhaya Varadha Mudhra. 

The Yoga Vinayaka Sannidhi who helped Annapurani is seen outside the Shiva Sannidhi. 

Amman Gnanambaal is found with Maan and Mazhu.

The Mulavar Konganaeswarar faces east.

The Kongana Sidhdhar Sannidhi is found in the east of the Prahara.

Devotees perform Abhishekam to the Sidhdhar and light 365 lamps to get their wishes fulfilled.

There is a Thriyambaka Mahaeswarar Sannidhi with his consort Thiripurasundari. These deities are the Mulavars of Another temple in that area. Due to invasions and population the temple has been destructed and the deities have been placed in this temple.

In the west Prahara there is Kodi Vinayaka, Valli Dhevasena Subramaniya, Viswanadhar and Visalakshi, Pancha lingas, Gajalakshmi and Sadha Siva linga in separate Sannidhis each. 

The Jwaraharaeswarar and Kalahastheeswarar Sannidhi in this temple.

There was a Meenakshi temple in that area. In the east prahara these deities have been kept in this temple. 

Suryan Saneeswarar and Bhairavar are beside one another.

This temple was built by the Cholas.

History:

Kongana Sidhdhar came her to perform penance. Normally after performing penance if he could attain what he wanted he would hide what he had attained in his long hair (Jadamudi). He performed penance towards lord Shiva. When Shiva appeared before him he hid the Lord under his hair and continued with his penance. Due to his deed the all world became dark. The Devas did not know what to do. They sent a tiger to disturb the penance of the Penance. Konganar hid the tiger controlled it and made it his Vahana. Devas approached the Saptha Rishis. The Saptha Rishis came down to the earth worshipped Konganar and intelligently asked him to give a suggestion to bring back light to the world. Konganar told them to light 365 lamps on the same day in front of him. The Saptha rishis did so and worshipped the Sidhdhar. Shiva appeared with Gnanambigai in his Rishiba Vahana. Immediately the Rishis and Devas installed Shiva and amman here. Since the Shiva was worshipped by Kongana Sidhdhar he was called Konganaeswarar and amman Gnanambigai.

There lived a devotee in Thanjavur. He had no children. He visited this temple everyday and pleaded to the lord to grant him a Child. One day he heard a voice within the temple that he would be bestowed with a Child. Next day when was bathing in the pond he heard the cry of a child. He was very happy. Joyfully he brought the Child home and named it Annapurani. Both he and his wife brought up the child with care love and affection. The girl grew to the age of 18 and he started for a suitable groom for her. The girl Annapurani normally went to the temple everyday. She came to the temple and cried that she wanted to get married to Konganaewarar. The Vinayaka of this temple suggested to perform penance to the lord to fulfil her wish. She started her penance and she requested Kaali and durga to guard her penance in the west facing and east facing direction respectively. Lord Shiva appeared before her and united her with him and therefor there is a sannidhi for Annapurani as a second amman of this temple.

60. KATTUR

UTHRA VAIDHYA LINGAESWARAR TEMPLE

Distance: 17kms from Guduvanjery, 26kms from Chengulpet, 4kms from Thiruporur and 32kms from Tambaram

Shiva: Uthra Vaidhya Lingaeswarar

Amman: Thaiyalnayaki

Speciality:

This is a Sevvai Dhosha parihara Sthala. 

People with Sevai (Angaragan) Dhosha come to this temple to get relieved from the adverse effects of Mars.

Pregnant women worship the Amman Thaiyalnayaki for a safe delivery and a healthy child.

Shiva is believed to cure all types of diseases and even deformation of the body. This detail has been specified in a manuscript.

Since Sages, Saints and religions people stayed in this place this place was called Maraikattur (Marai meaning Vedha). 

Sages like Brihu, Gauthama, Kashyapa and Athri have visited this temple and worshipped the Lord. 

Thiruporur Chidambaram have also worshipped Uthra Vaidhya Lingaeswarar.

The Raja Gopuram is 5 tired and the Amman gopuram 3 tired.

Shiva faces east and amman faces south.

People would gain land wealth and all types of betterments in life along with good health if one visits this temple.

History:

The Mulavar Uthra Vaidhya Lingaeswarar was brought from Kaasi by Maharishis. They installed the Linga here and stayed here and worshipped the lord. 

Agasthya was sent to the south to balance the weight of the earth during Shiva Parvathi wedding in Kailash. During his journey he installed and worshipped many Shiva lingas on the way. This Linga was also worshipped by Agasthya. he stayed here and wanted to perform Pooja and Abhishekam to Lord Shiva. There was no water body anywhere near the temple. He prayed to Lord Shiva in the form a song. He sang in the Raaga Amirtha Varshini (this Raaga is meant to bring rain) in the praise of Lord Shiva. Lord Shiva was attracted by the song and he appeared before Agasthya along with Parvathi in the wedding form and he created a tank on his own as Agasthya wished. People who bath in this tank are relieved from all types of problems and diseases. 

59. AARANI

PUTHIRA KAMAETTEESWARAR TEMPLE

Distance: 40kms from Vellore

Shiva: Puthira Kamaetteeswarar 

Amman: Periyanayaki

Once the water from the Kamandalam spilled down. It ran like a river and the river was named as Kamandala River. In front of the temple the river turns from north to east and again it turns its direction and flows through.


Speciality:

There are 2 flag staffs in the temple one for Shiva and the other for Amman.

There is a special Sannidhi for King Dhasaradha. He is in the form of a Sage with Rudraksha and Kamandala in the pose of Performing Yaaga.

People who do not have children come to this temple and perform pooja and they believe they get children after that.

In the pond there is a Vinayaka who is facing north. North facing Vinayaka is said to possess more powers.

There is a Hanuman Sannidhi opposite to the Vinayaka Sannidhi. The Hanuman has Changu and Chakram in his hands. So this Hanuman is supposed to have the powers of Vishnu.

In the Prahara there is 63 Nayanmars Sannidhi all arranged in a row.

The Swarna Vinayaka Sannidhi in the temple is worshipped for wealth.

There are Pancha Lingams with their consorts.

We also find Ashtothra Lingam, Valli Dhevasena Aarumugar, Bama Rukmani Gopalakrishna, Kaali, Veerabhadrar, Kaalabhairavar, Saneeswarar and Suryan also.

Apart from these deities the regular Koshta deities are also found here.

On thew full moon day on the Month of Aani 11 Sivachariyars perform the Puthra Kameshti Yaaga in the temple as that was the day when King Dhasaradha performed the Yaaga. A large number of people participate and worship on this auspicious day.

History:

King Dhasaradha was the ruler of Ayodhya. He did not have Children. He was worried and seemed the Advice of his Guru sage Vasishtar. He suggested that if the King performed Puthra Kameshti Yagnam he would be bestowed with Children. He asked Sage Vasishta for a suitable place to perform there Yagna. Vasishta suggested a place in the banks of the Kamandala River. Dhasaradha installed a Shiva linga and performed the Puthra Kameshti Yagna here. Later he was bestowed with 4 male children. Later he built a temple for the Shiva he installed and named as Puthrakameshteeswarar and the place as Puthirakamoor. Now the place is referred to as Pudhukkamoor in Aarani.

58. PARANGIPAETTAI

AADHI MOOLANADHAR TEMPLE

Distance: 20kms from Chidambaram

Shiva: Aadhi Moolanadhar

Amman: Amirdhavalli

Sthala Viruksham: Vilva and Vanni tree

Theertham: Varuna Theertham

Speciality:

Old name of the place is Varuna Kshetram.

This place was the birth place of Babaji, the saint of the Himalayas. His father served as a priest in this place.

The Kanchi Maha Periyavar served as a teacher here.

Normally after the Bhairavar Aradhana the rituals in the temple get over and the doors of the temple are closed. But in this temple after the Bhairavar Aradhana Chitra Gupta Aradhana is done and the doors of the temple are closed after this only.

The Chitra Pournami is a special day where many rituals are done in this temple. People offer curd rice to the Lord and distribute it to the devotees for long life.

Mirthunjaya Homam is done here to remove the fear of death. Devotees participate in the homam for long life and peaceful death.

Chitra Gupta is the deity of the Kedhu planet. So people who worship Chitra Gupta here are relieved from the Adverse effects of Kedhu.

On Masi Maham day Lord Shiva (Utsavar) is taken for Theerthavari to the sea to bless the god of rain Varunan.

The Harathi is done to the Sky on Aippasi Kadai Muzhukku day.

The Sun's rays fall on Lord Shiva for 7 days in the Month of Chithirai. On those 7 days the first Pooja is performed to Surya and then to Lord Shiva.

Lord Varuna worshipped Lord Shiva here. People believe that if they come to this temple they will not suffer from water problems in their place.

There is a Shree Chakram in front of Amman Amirdhavalli Shrine.

The Durga Sannidhi is built in such a way that people can come around it for worship.

Apart from the normal Prahara and Parivara deities there are deities such as Ramanadhar, Viswanadhar, Neelakandar, Neelayadhakshi Amman, Paadhala Lingam and Kadamba Sannidhis also.

There is a big vessel of early times which is called Sunnambu Kalanjiyam. This was used in early days to mix the Chemicals for white washing. This ancient vessel used by the Kings is preserved in this temple.

History:

Chithra Guptar worshipped Shiva and was appointed as the assistant of Yama.  According to his horoscope he had to die at the Age of 12. His father Vasudhata was full of mental agony. Chitra Gupta even at the small age learned the fact and consoled his father. He sincerely worshipped Shiva and when Yama came to catch him Shiva sent Ambaal Parvathi to stop Yama from killing him. Yama said that it was his duty to take him but Goddess Parvathi told him to leave Chitra Gupta as ordered by Shiva. Yama obeyed her order. She instructed him to appoint Chitra Gupta as his assistant and that Chitra Gupta would stay with Yama always. Since Yama always stood for Dharma Goddess Parvathi said that Chita Gupta would be always 12 and he would stay with Yama as an assistant. Therefore Yama would not have the problem of taking the life of Chitra Gupta. There is a Shrine for Chitra Gupta in this temple. It is believed that he worships Shiva and Ambaal in the temple every night.

57. PERANAMALLUR

THIRU KARAI EASWARAR TEMPLE

Distance: 20kms from Arani and 30kms from Vandavasi

Shiva: Thirukaraieaswarar 

Amman: Thiripurasundhari

Theertham: Kochengat Chozha Theertham

Speciality:

2 kings fought in this place. Therefore this place was called Peranimallur.

A dam was built across the Panai river which flows beside the place. 

We find the Spider and elephant symbols on a pillar. 

There are many inscriptions in the temple. 

On the upper wall of the ceiling there are the Naga figures. 

In the main entrance on the south side the Lamp has the trident of Shiva. 

We also find the sculptures of Sun, Moon, Nandini (daughter of Kamadhenu), Vinayaka, Muruga and the Idol of Kamadhenu pouring its milk on Lord Shiva. 

The temple tank is named after Kochengat Cholan. 

The Jyeshta devi is holding a crow flag and with a donkey Vahana and with 2 children nearby.

The Vinayaka is of the Pallava Period.

This place was a dense forest and the river flowing beside it was called Panai Aaru. The dense forest was cleaned and cleared slightly by the king when he built the temple on the River bank. This temple has been built on the banks of the river Panai Aaru and therefore the Shiva is known as Thiru Karaieaswarar.

There are 4 temples in 4 directions of this temple. These 5 temples have a connected story but the details are unknown. The 4 villages where the other 4 temples are located are

• Erumbur - Thirupatcheeswarar
• Avaniapuram - Simahpureeswarar
• Injimedu - Thirumanicherai Udaiyar
• Pudhu Kottai - Shiva 

The Ettiyamman temple which is situated to the North of the temple is the Grama Devadhai (special deity) of the Village was also worshipped by Kochengat Chozhan.

History:

During the journey to Pazhayarai the Chola King Kochengat Chozhan stayed here. He in his early Janma was a spider. By the blessings of Lord Shiva he was born as a man. He became a King and a staunch devotee of Lord Shiva. He built many temples and this temple is one of them. He made this place the capital for many villages in that area. 

56. EIDHANUR

AADHIPUREESWARAR TEMPLE

Distance: 12kms from Cuddalore and 19kms from Panruti

Shiva: Aadhipureeswarar

Amman: Pushpa Thalanayaki

Speciality:

The facts about Eidhanur is collected from Aadhipura Sthala Puranam extracted from Brahmanda Puranam - Uthra Baagam - Kshetra Vaibhava Kandam 68th Chapter.

Brahma of this temple is in a meditative posture. 

The Durga holds Prayoga Chakram in her hands. She stands on the head of the Mahisha. She resembles a middle aged women in a Thribanga Posture.

Mahavishnu is also found with a Prayoga Chakram in his hand. 

Thirugnanasammandhar has visited this temple.

There are inscriptions about Cholas and Pandyas in the temple.

Kulothunga Chola III has donated generously to the temple and Rajasekhara Pandiyan has renovated the temple and offered lands for the proceedings of the temple.

History:

When Shiva started for Thiripura Samharam the Earth became his Chariot, the 4 Vedhas his Horses, Brahma became the Driver of the Chariot, Mahameru the Bow, Vasuki the Snake became the String and Mahavishnu the Arrow. The arrow started from this place Eidhanur (as the name suggests) for the Samharam at Thiruvadhigai, earlier called Aadhikapuri. Eidhanur was earlier called Aadhipuram. In other words Eidhanur is the place where Lord Shiva aimed the Arrow.

Vaali, of Ramayana, normally bathed in 4 oceans and reached Mount Kailash to worship Nandhi, Amman and Shiva everyday before starting his duties. One day when Vaali was bathing in the Southern ocean Ravana tried to catch him from behind. He tugged his arms and held him tightly. Immediately Vaali locked him and tied him with his tail. As usual in the same position holding Ravana behind him he bathed in other 3 oceans and went out to Kailash. Ravana could not bear the pain.Vaali worshipped the Nandhi. Nandhi informed him that Lord Shiva has started from here to Aadhipuram for Thiripura Samhara. Vaali did not know the place but Ravana said that he was aware of the location. He told Vaali to release him so that he could take him there. Vaali refused and demanded Ravana to guide him to Aadhipuram and he would be freed when he reaches there. Since the pain was unbearable Ravana wanted to get rid of Vaali and therefore he agreed to his demand. They reached Aadhipuram. Vaali released Ravana. Ravana too wanted to worship Shiva. So, they bathed in the 

• Brahma Theertham in the east
• Padma Theetham in the south west
• Gnana Theertham in the west
• Soma Theertham in the north
• Surya Theertham  in the south east
• Chakri Theertham in the north west
• Irudi Theertham in the north east
• Vaani Theertham in the Shrine of the Ambaal Padma Thalanayaki

Vaali then created a Theertham in the south (Vaali Theertham) by his name and bathed in that finally. Both Vaali and Ravana worshipped Shiva as Thiripurandhagar. Shiva blessed them. Ravana left the place. Vaali asked Shiva to release Ganga from his head into the Pinakini river (now known as Kedilam River) created by Vishnu. Shiva agreed and let Ganga water into the Pinakini river. Vaali bathed in the river and it is believed that if anyone baths here they are removed of their sins. Vaali appointed Sangu Karna to perform pooja to Shiva in Aadhipuram. Sangu Karna was the previous Janma of Shri Ragavendhra. 

A Brahmin named Brahmasarma lived here. He stayed in the banks of the Pinakini river and always uttered the name of Lord Shiva. The Lord appeared before him and was ready to offer a boon to him. He said that he wished eternal rest in the golden feet of the Lord. Shiva told him to participate in the ritual which was conducted by Vaali. On the 5th Day of the Ritual during the Panchamurthy procession Brahmasarma sang the Dhwadhasamanjari on Lord Shiva. After his song was over everybody saw a beam of light which arose form Lord Shiva and fell on Brahmasarma. They saw Brahmasarma merging into the Lord. There is the image of Brahmasarma in the temple from where he merged with the Lord.

Eidhanur was the birth place of Eanadhi Nayanar. He was a skilled Swordsman. Anyone with Sacred Ash (Vibhudhi) on his forehead was Lord Shiva to him. He was a very staunch devotee of Lord Shiva. He considered the Sacred ash as the most holy thing in his life. His competitor who could not win Eanadhi Nayanar wanted to put an end to him. He challenged for a sword fight but he lost to Eanadhi Nayanar. He learnt form others that the Nayanar would not harm anyone who wore the Vibhuti. The competitor smeared the Vibhuti on his forehead and covered his face with a turban (Mundasu). He Challenged him as a new person for a sword fight. When Eanadhi Nayanar saw the Vibhuti on the forehead of the competition he retreated. He fell on the feet saying that he cannot fight with a Sivanadiyar (Shiva devotee). The wicked competitor utilised this situation to kill him. Shiva appeared before them and offered Mukthi to Eanadhi Nayanar saying that it was the time for him to attain Mukthi and reach the Lord. Every year A Guru Pooja is celebrated in this temple. This episode of Eanadhi nayanar's life is performed in the pooja. 

Brahma, Vishnu and Surya were advised to come to this temple to get rid of their curses. They established a Linga each and worshipped the Lord and got relieved from their curses. It is believed people who worship this temple are relieved of their curses known and unknown.

In this village lived a lady called Rupavathi who was very wealthy and Vidhyavathi who possessed great knowledge. Both the women argued which was greater wealth or knowledge. They could not come to a conclusion. So they sought the intervention of Amman Padhmathalanayaki. Amman directed them to Kubera and asked him to decide between the two. Kubera stated that Knowledge was greater than wealth even though he was the God of wealth. Rupavathy got fierce and cursed Vidhyavathy to become a Ghost. The innocent Vidhyavathi sought Vaani for help. Vaani created a Vaani Theertham near the Amman Shrine and asked Vidhyavathi to bath in it. Vidhyavathi did so and regained her original form. The theertham is still found as a well in the temple. Vidhyavathi is seen worshipping at the feet of Dakshinamurthy in the Dakshinamurthy Shrine. One who worships Amman is said to attain eternal knowledge.

The Saptha Rishis Athri, Bringi, Vasishtar, Gauthamar, Pulasthiayar, Kasyapar and Aangeerasar worshipped this temple and therefore the temple is called Saptha Rishi sthalam. The Saptha Rishis are found as idols in the Vimanam of the Main Shrine. They were the Ancestors of Navagrahas. So there is no Navagraha Sannidhi in this temple. It is believed that Navagrahas come here daily and worship Lord Shiva and the Rishis and therefore they have promised that those who worship this temple at least once in their lifetime would not be affected by any Navagraha Dhosha.

55. KATHIRINATHAM

KALAHASTHEESWARAR TEMPLE

Distance: 10kms from Thanjavur

Shiva: Kalahastheeswarar

Amman: Gnanambigai

Speciality:

This temple was built by Raja Raja I in the way his father wanted the temple to be built.

The Shiva is 7ft tall and the Avudaiyar 15ft broad in a gigantic form.

This temple was built by the Cholas with bricks.

In the 18th Century the Marathis renovated the temple.

This temple is worshipped as Then Kalahasthi.

The Amman Gnanambigai Shrine is to the left of the Kalahastheeswarar Shrine.

There is no Dwajasthambam and Rajagopuram in the temple.

Normally in Shiva temples we find Vinayaka in the Front mandapam. Here we find the Naga Sannidhi instead of Vinayaka.

In this temple Dakshinamurthy holds a snake in his hand. This is a rare appearance.

There is Arthanareeswarar Sannidhi instead of Lingothbava.

The temple has been constructed in the form of 'OM'.

The Bhairavar is facing south. This Bhairavar is meant to listen to the problems of the devotees and relieving them. 

This temple is also referred as Saptha Rishi Natham or Kalahasthiri Natham or Then Kalahasthi.

In this temple Navagrahas the Surya faces west (normally Suryan faces east) and Chandran faces east. 

Arthanareeswarar is worshipped for unity to prevail in the family and Kala Bhairavar is being worshipped to maintain good health.

The temple has 1 prahara.

There is a pond in front of the temple.

Raja Raja Chola divided Chola Mandala into sub divisions called Valanadu. Each Valanadu consisted of many Kootram and Nadu. One among these is Singa Vala Nadu. Kulichapattu, Kathirinatham, Thalavaipalayam, Marungai were villages under Singa Vala Nadu. The functions of the temples of these villages were connected with the Punnainallur Mariyamman temple.

The deities such as Vinayaka, Subramanya, Shiva, Amman, Kailasa Dhakshinamurthy, Chandikeswarar, Kala Bhairavar and Nandhi are the wonderful sculptures of Raja Raja Cholas.

Later the temple was renovated by the Marathas of Thanjavur in the 18th Century CE.

In the front Mandapa there are inscriptions of the Maratha king Dhukkoji - 1 Thulaja. This inscription was carved on 28 November 1752 Tuesday.

Raya Manya Dhukkoji, a king of Marathas, has donated Lands to Kalahastheeswarar of Saptha Rishi Natham. These details have been specified in the inscriptions of the temple.

Many other inscriptions have been carved about the donations to the temple by different Kings.

This temple gives remedy for Rahu kethu Dhosha.

History:

The sages Marichi, Athri, Pulasthiyar, Brihu, Aangeerasar, Vasishtar and Barathwajar were cursed and they went to different places for Vimochana (getting relieved). Finally they came to a Iluppai forest near a Punnai forest. The curse was intensified and they were affected by leprosy and they could not travel any more. They repented for their condition. They found a Kalahastheeswarar temple. They bathed in the pond outside the temple and performed pooja to Lord Shiva for 48 days. Kalahastheeswarar was convinced and he appeared before them and relieved them from their sins. They came back to their normal form. Since the 7 Sages stayed and worshipped here the place was called Saptha Rishi Natham in ancient days. Since the name of the Lord is Kalahastheeswarar the place was also called Kalahasthirinatham which is now called as Kathirinatham. 

Contact: 9751195989

54. OMANDHUR

BHEEMAESWARAR TEMPLE

Distance: 10kms from Tindivanam

Shiva: Bheemaeswarar

Amman: Ksheeranayaki or Palambigai

Speciality:

This place Omandhur was a part of Oyma Nagar during the regime of Nalliya Kodan. This reference is obtained from Sirupanatrupadai. 

Raja Raja Chola's inscription state the name of this place as Ovvur and inscriptions of Raja Narayana Sambhuvaraya I of 13th Century states the name of this place Oyma Nattu Ogandhur. Now it is called as Omandhur. 

After Raja Raja Chola this temple was reconstructed by Vijayanagara Kings and Sambhuvaraya Kings.

The old name of the amman was Ksheeranayaki.

The Main shrine, Idaikattu, Arthamandapam, Mahamandapam and front Mandapam are present.

The shape of the main shrine is a square. 

The Shiva linga is more than 6ft tall.

The Shiva linga faces east.

This temple is 2200years old.

The name of the Shiva as specified in the inscriptions are Thiru Varuleeswara Mudaiyar, Thiru Veemeswara Mudaiya Nayanar and Thava Pashara Nayanar.

Veemeswarar means Vinmeeneeswarar (the ruler of stars). So people with any form of Navagraha Dhosha get relieved by lighting ghee lamps in the temple. 

The Koshta Murthies - Nartana Vinayaka on Lotus flower, the Dakshinamurthy under stone Banyan tree (Kallalamaram) preaching the Sanagadhi Munivars, Mahavishnu with Changu Chakra, the 4 headed Brahma and Durga in Thribanga form - all have been carved in artistic manner.

Students come and worship the Dakshinamurthy here to develop concentration and involvement in their studies as The Dakshinamurthy with the Chin Mudhra in his denotes 'Chith', meaning Gnanam (knowledge). 

The Amman Baalambigai is very beautiful and the idol has been carved very minutely with artistic touch.

History:

'Om' is a Pranava Mantra and Andhur means Padhakinkini (form of anklet) of Shiva. When Shiva danced the Aandha Thandavam in Chidambaram the sound of his leg ornament was first heard here. Therefore this place was called Omandhur. Bheeman, one of the Ekadhasa Rudhras, and Bheemanadha the head of the Southwest direction also called Niruthi and the Bheema the second of the Pancha Pandavas have worshipped this temple. Therefore the Shiva is called as Bheemaeswarar.

During the exile of the Pandavas they came to a place called Minnur Forest (Minnur Kaadu). This place is now known as Munnur. The Pandavas were hungry and Bheema was sent in search of food. Since Bheema could not find any food in that area he was returning sadly. He found a Shiva linga and prayed to the Lord for Some food for Him and his brothers.Shiva sent Mother Parvathi with Milk the quech the thirst of the hungry Pandavas. The Pandavas were rid of hunger and they thanked the Lord for his generosity. Lord Shiva blessed them. Since Parvathi gave them milk she is called as Palambigai in this temple.

53. ANNAMPUTHUR

SHRI NIDHEESWARAR TEMPLE

Distance: 10kms from Tindivanam

Shiva: Shri Nidheeswarar

Amman: Kanaga Thiripurasundhari

Speciality:

The Annamputhur temple is big temple with all sannidhis which are present in a Shiva temple.

The Swarna Agarshna Bhairavar Sannidhi is special which adds prosperity to life.

Each Sannidhi has its own speciality and the temple is maintained well.

About 10years ago in the Village of Annamputhur a Shiva linga and a Vinayaka was found near a Chelliyamman temple in the mud.

There were remains of a Chola temple here and there.

It was found that the remains consisted of an inscription of Raja Raja Chola. Raja Raja Chola has built this temple in 1008AD. The name was identified to be Thiru Nidheeswarar in the inscription. From the bricks under the mud and the Vinayaka it is proved that initially the temple should have been built by the Pallavas and later reconstructed by Raja Raja Chola. Once upon a time there should have been a very big temple but completely devastated due to invasions. 

A Saptha Madhar idol was also identified near the temple.

History:

Padhuma Nidhi, Maha Padhuma Nidhi, Maha Nidhi, Kachaba Nidhi, Mukundha Nidhi, Kundha Nidhi, Neele Nidhi and Sanga Nidhi were Ashta Nidhis whose head was Kubera. Therefore he was called as Nidhipadhi. Kubera came to this temple and worshipped Shiva here to give him enormous wealth which will never go down and people who worship him sould attain prosperity and wealth always. Since lord Shiva blessed him with the boon he wanted Shiva was called Shri Nidheeswarar.

Brahma was called Annamurthy and Annavahanan. Brahma and Mahavishnu had a conflict that who was more powerful but could not come to a conclusion. They sought Lord Shiva to settle their conflict. Brahma went in search of Shiva's head and Vishnu in search of Shiva's feet and who find their destination first would be declared greater than the other. Mahavishnu could not find the feet even though he transformed into a pig (Varaha Avathar). he accepted the defeat. Brahma cheated saying that he knew where the head of Shiva was because Pandanus flower (Thazhampoo) which fell from Shiva's head gave him a tip from where it had fallen but he could not find the head. Since he lied he was cursed to become a swan (Annam). The flower was cursed that it should not be used for Shiva Pooja. Since Brahma worshipped Shiva in the form of a Swan the village was named after him as Annamputhur. There is a statue for Brahma in the Chelliamman temple of this village. The statue should have been in the Shiva temple but due to the destruction it must have been placed in the Chelliamman temple near by. Brahma was relieved from his sin and he attained his original form. Since Brahma and Kubera have worshipped Thirunidheeswarar people believe that the sins committed in 7 jenmas would vanish and one would attain prosperity. 

In the temple built now except for the main Shiva Shri Nidheeswarar and the Vinayaka all the other deities have been made newly.

52. DHADHAPURAM

RAVI KULA MANIKAESWARAR TEMPLE

Distance: 16kms from Tindivanam

Shiva: Ravi Kula Manikaeswarar

Amman: Manikaeswari

Speciality:

About the Place:

Kundhavai Pirattiyar the elder sister of Raja Raja Chola wished to name this village with her brother's name. Therefore the place was called as Raja Raja Puram which has later been transformed to Dhadhapuram. The Shiva of the temple was also named after Raja Raja Chola. Ravikulamanikkam is one of the Special names of Raja Raja Chola. His real name was Arun Mozhithevan. A place called Vairapuram which is to the northeast of Dhadhapuram was called Jananadhapuram and Jananadhanallur as Jananadha was the name of Raja Raja Chola. So many places around Dhadhapuram are named after Raja Raja Chola. In sanskrit Dhadha means Bestower and also father. Raja Raja Chola offered lands, jewellery and lot more to his citizens. The Citizens of his kingdom considered him as their father who took care of them. Therefore they did not want to call the place by uttering his name but instead called the name Dhadhapuram meaning a father's land. Inscriptions called the place as Venkundra Kottathu Nallur Nattu Raja Raja Puram. 

Now people call this temple as Manikandaeswarar temple.

The structure of the temple is very unique in Chola Style.

Karuvarai (main shrine), arthamandapam, Adhishtanam, Upanam, Semi circular Kumudham and Kabhudham are found.

We find a line of Yaali and Magara Thoranam carved in the Deva Koshta. 

All the carvings of the Devakoshta carry artistic beauty. 

There is a Vinayaka who has a semi circular umbrella on his head. 

The Dakshinamurthy under the Stone Banyan tree is very different from that of Dakshinamurthy in other temples. 

At the back of the main shrine we find Perumal showing Abhaya Hastha Mudhra in his hands and with a crown on his head and wearing jewels such as Kadagam, Thandai and necklace. The statue is so lively and very exquisitely carved.

The Durga is also special in this temple. Durgai has 8 hands carrying Sangu, Chakra, Kadayam, Bow and Shield in her hands and with right hand showing Abhaya Hastha Mudhra.

The Muruga, Jyeshta Devi, Bhairavar and other deities are also found here. 

All the deities are large in size. 

The front Mandap of the temple was built later.

There are 4 inscriptions in the temple.

Kundhavai Pirattiyar built this temple during the Period of her brother Raja Raja Chola. She had given Lands for burning the lights in the temple. This detail can be obtained from the inscriptions on the southern wall.

The servant of Kundhavai Pirattiyar named Aiyaran Dheviyanar gave her goats to the temple as Dhaanam in the year 1004AD. 

Another inscription of the Year 1006AD by Raja Raja Chola is found in the north and west of the temple. 

Inscriptions about the properties of the temple and the Jewellery, Gold, Silver, and so on are found in the temple. 

The way the temple property should be managed and how they should be utilised has been specially inscribed in the temple.

This temple was built before the Thanjavur Brahadeeswarar temple.

There is a lake called Royal lake beside the temple. In early days it was called as Raja Rajan lake.

We talk about the achievements of women in recent days but this Chola Queen has done the great achievement of building incomparable temples and has been a wonderful mother to her citizens 1100 years back. We should protect and preserve the Chola culture.

51. MADHURANTAKAM

ARULALA EASWARAR TEMPLE

Distance: 90kms from Chennai

Shiva: Arulala Easwarar

Amman: Ealavarkuzhali

Speciality:

The Greatest Dhalapathi of Kulothunga I who served the last stages of Kulothunga I and the early stages of his son Vikrama Chola was Naraloga Veera. He was given the rights and the power more than a Petty King. He has contributed a lot in the development of Chidambaram and Thiruvadhigai Shiva temples. He has also given money, land, gold in large quantity to temples of the Chola region. Naraloga Veeran had many special names such as Agalankan, Arumbakizhan, Karunakaran, Kalingarkon and Arulalan. Though he was an ardent devotee of the Perumal in Madurantakam he built the Shiva temple here and named his special name Arulalan. Therefore the Shiva was named as Arulala Easwarar. He built the Arulala Easwarar temple towards the southern part of Madurantakam where weavers lived. This place was earlier called Kaikolar Paettai. 

He built Mandapa and Thiru Chutrumaligai around the temple. He created a flower park around the temple.
The name of the place was known as Agalankaeaswaram during the Chola period.

All the deities of the Koshta and the Prahara are present as in other temples.

The Vinayaka in the Prahara is seen with an elephant Vahana. 

There are 12 pillar built during the Chola period. 

The temple was taken care of by Devaradiyars and Shiva devotees in a very good manner. 

A place called Madavilagam was built to cook for the people who work for the temple. 

A lot of Lands were given to this temple by Kulothunga Chola II.

This temple was renovated by Senkundhars in the 16th century. 

The Mulavar Linga dates back 2000years old.

The temple has Dwajasthambam, nandhi mandapam and 2 Praharas.

This temple is maintained very well.

About the Place:

Parantaka Chola the first (907 - 955 AD) conquered Madhurai from the Pandyas. So he was called Madhurai Konda Kopara Kesari. He was also called as Madhurantakan which meant he was a Yama to Madhurai (Andhagan means Yama). Therefore this place was named after him as Madurantakam. Parantaka Chola II, Kandaradhitha Chola, Uthama Chola, Rajendra Chola I and Vera Rajendra Chola were all named Madhurantakan after Parantakan the first as they had Madhura under their Regime. Kulothunga the first wife was called Madhurantaki. Madurantakam was formed by Parantaka the first by uniting many small villages after he conquered Madhurai. Parantaka Cheri, Madhurantaka Cheri, Parakesari Cheri, Thiripuvana Madhavi Cheri, Sura Kulamani Cheri, Irumudi Chola Cheri, Kothandam Rama Cheri, Veera Chola Cheri, Singalandhaga Cheri and Pallicheri were united to form Madurantakam. Except for Pallicheri all the other places were named after Chola Kings. Pallicheri is now called Vanniyar Paettai. All these details are collected from the inscriptions in the Kothandarama temple.

50. ARASUR

VAALEESWARAR TEMPLE

Distance: 6 kms from Ponneri

Shiva: Vaaleeswarar

Amman: Sowndharyavalli

Speciality:

The Vaaleeswarar of this temple has come across many Yugas.

This place was the head of villages around. Therefore it was called Arasu - oor meaning King of Villages.

Valeeswarar had been worshipped by Vedha Idhikasa Purana period.

The temple was initially a brick temple. The Pallava King Narasimha the second also called Rajya Simha converted it into a stone temple and built Vimanam, Agamandapam, Mugamandapam, Ambaal Sannidhi, compound wall and Gopuram.

The Gopuram faces south. Temples facing southern direction relieves one from the fear of death.

The most important feature of the temple is Pancha Linga Dharshan. They are:

• Gnana Prasannambigai samedha Kalahastheeswarar (5 headed snake)
• Elavar Kuzhali samedha Ekambareswarar
• Akhilandeswari samedha Jambukeswarar
• Kasi Visalakshi samedha Kasi Viswanadhar
• Parvadhavarthini samedha Ramanadhar

Worshipping the Pancha Lingas of this temple is similar to worshipping Kalahsthi, Kanchipuram, Thiruvanaikka, Kasi and Rameswaram respectively. 

Mulavar Valeeswarar is a Shodasa Linga. It can be seen very prominently during Abhishekam.

The vibrations created by the mantras and penances done by sages and saints are felt in this temple at high levels. 

The Amman Soundharyavalli is to the right of Shiva. The Amman Sannidhi if found to the right of Shiva is said to bestow her devotees with the boon of marriage.

All the Koshta and Prahara deities are found.

An American Philosopher John Stephen came to this temple wrote about the vibrations in this Research Book on the topic Shiva Lingam.

History:

Vaali of Ramayana was a staunch devotee of Shiva. He installed many Shiva lingas whenever he wished to worship. He has installed innumerable Shiva lingas. He was searching for an auspicious place for installing the linga for his worship. He searched for a place which stood firm even at the times of Pralaya. Such a place was Asalanapuram, now called Arasur.

49. ERUMBUR

KADAMBAVANAESWARAR TEMPLE

Distance: 25kms from Chidambaram and 25kms from Virudhachalam

Shiva: Kadambavanaeswarar

Amman: Kalyana Sundhari

Speciality:

In early days Erumbur was called Kadambavanam and the river which is running beside is called Kadambaaru.

This place was full of trees and greenery. 

There are many inscriptions in this temple and even in Chidambaram.

In 925AD, Erumbhur was called Nall Vayalur Kootrathu Urumoor, in 1018AD it was called Vada Karai Rajendra Simha Valanattu Pradhesamana Urumoor, in 1134AD it was called Vikrama Chola Chadhurvedhimangalamana Urumoor.

Since Chidambaram was called as the big temple this temple is referred as small temple.

This temple was built by the Later Pallavas and renovated by the Cholas.

We can see the Artistic works of the Pallava and the Chola sculptures here.

First the temple was built out of mud.

During the Period of Parantaka the first the temple was changed into a stone temple and Ashta Parivara devadas were built. 

In 9th century the Cholas built Parivara deities such as Suriya, Saptha kanni, Vinayaka, Muruga, Jyeshta Devi, Chandra, Chandikeswarar and Bhairavar (Ashta Parivara Devadas) but in later days the Parivara deities have changed. 

The Dakshinamurthy of this temple is sitting in a different posture with many jewels carved on him.

In the place of Lingothbava we find Yoga Arunachaleswarar on a Thamaraipeetam. He is also carved with many jewels on him.

We can find Brahma in a standing posture in all temples but in the Baala Koshta Brahma is sitting on a Tamara petal with Akkamalai and Kundhigai. 

These idols were carved during the period of Parantaka the 3rd.

There was no amman shrine and the name of the Shiva was Siru Thiru Koyil Peruman Adigal. The Amman Shrine and the front Mandapam was built during the regime of the Pandyas in the 13th century. They named the amman as Kadambavanaeswara Nayaki. Now Amman is called as Kalyana Sundhari.

There were Perumal temples in those days but now they are not found. 

One Perumal statue is kept in the Shiva temple. 

There are 20 inscriptions in the temple - Parantaka Chola I, Sundara Chola, Raja Raja Chola I, Rajendra  Chola I, Rajendra Chola II, Raja Raja Chola II, Kulothunga Chola II, Vikrama Chola and Thiripuvana Raja Raja Devan. The inscriptions of these kings are found here. 

The inscriptions tell us about the Lands, gold and enormous money given by the Kings.

People who lived in nearby villages of those days such as Marungil, Thachipedu, Aanaivari, Poigai Arasur, Ozhugarai and so on have contributed generously to the temple.

The Shiva of this temple was patronised by these Chola Kings and rituals were celebrated in a grand manner in the Chola period but now this temple has been a lesser known temple to the people.

History:

The story behind it is that the bones of some devotee had changed to flowers and therefore this place was called as Elumbur (elumbu meaning bone) which was later transformed to Erumbur.

48. KOOZHAMPANDHAL

GANGAI KONDA CHOLEESWARAR TEMPLE

Distance: 18kms from Kanchipuram

Shiva: Gangai Konda Choleeswarar

Specialty:

Built by Rajendra Chola I. 

Rajendra Chola conquered all places upto Ganga in the north. As a result to celebrate his victory he built many temples in the name Gangai Konda Choleeswarar as he obtained the name Gangai Konda Choan. He has built a Shiva temple in this place called Kuzhamandhal. 

The temple Vimana and sculptures portray Chola Architecture. 

The temple faces east. 

The Dwarabalagars are with the artistic touch of Chola Architecture.

It is a stone temple.

The Yaali and the Bhoodhas depicted on the walls have been constructed with great artistic touch.

There is a village named Aakur near Kuzhamandal. The people of Aakur were devotees of Gangai Konda Choleeswarar. The gave lands for the temple. The income from the lands which were very fertile those days were utilised for the maintenance and rituals of the temple.

Rajendra Chola first son Rajadhiraja II gave a lot of gold and herds to the temple. 

There were many Shiva brahmins who worked for the temple. They were very happy to serve the temple as the temple was rich due to the gifts given by the King and people. The Brahmins like Kaushikan Malla Pattan, Kaushikan Surya Dhevan, Kaushika Pattalakan, Bharathwasi Chandrasekaran and many more were given lands to reside and salary to serve the temple. Most of the Brahmins belong to the Kaushika and Bharathwaja Gotras. Later during the Vijayanagara Krishnadevaraya regime the Pillai and the Mudhaliyar caste people who also served the temple were given lands in their own native places like Elayarai Chenneri, Kurukambi Cheri. From this we learn that the temple was maintained very well as enormous income from the property of the temple kept all the devotees in good condition. 

The name Kuzham Pandal came to the village because the people of this village were rich and they established tents (pandhal) and supplied soups (Koozh) for the people who went to Kanchipuram through this place. They also served people with soup and porridge in Kanchipuram when functions took place there. 

The temple has very beautiful deities which have been uniquely carved. 

Now the name has been transformed to Kuzhamandhal. 

47. KALASAPAKKAM

THIRUMA MUDEESWARAR TEMPLE

Distance: 30kms from Thiruvannamalai

Shiva: Thiruma Mudeeswarar

Amman: Thiripurasundhari

Theertham: Thiripurasundhari Pushkarani

Sthala Viruksham: Vilva tree

Speciality:

There were many Saivaites in this village. This temple was maintained very well by them. 

This temple had 5 tired Gopuram.

All the Parivara deities found in all Shiva temples are found here.

There is a pond to the west of the temple.

Rituals are conducted every month. 

History:

Kamakshi Ambaal in Kanchipuram asked Lord Shiva a place in his body. He immediately told her to come to Thiruvannamalai to join him. On the way she was affected by body heat and she built tent using Banana Leaves and stayed there for some time. That place is now called Vaazhaipandhal. The place where Ambaal stayed here is the Pachaiyamman temple. She called Murugan and asked him for water. He created a river which is now called Seyaru (Cheyyar) Sei meaning son and Aaru meaning river. To bring water he brought the Kalasam from Shiva. The Kalasam had a few strangs of hair from Shiva's head. The Kalasam was placed in the Kubera direction on the northern banks of Cheyyar. The Kalasam is the Shiva Linga now. Hence the village got the name Kalasapakkam. This Kalasam was worshipped by Vishnu. 

Since Mahavishnu worshipped this Shiva he was named Thirumal Mudeeswarar which is now transformed to Thiruma Mudeeswarar. 

46. AATHUR

SWARNAPUREESWARAR TEMPLE

Distance: 16kms from Mayiladuthurai and 16kms from Vaitheeswaran Koyil

Shiva: Swarnapureeswarar

Amman: Abayambigai and Kayarkanni

Theertham: Manduga Theertham

Speciality:

The poet Thirunavukkarasar has referred about this temple in Kshethra Kovai. Arthur is referred to as Vakkarai Mandharam by the poet. 

The other names for Aathur are Nadhipuram, Nadanapuram Swarna Yana Nirodhanapuram and Mandhara Vanam.

River Kollidam flows to the south and Kaveri to the north.

This temple is on the Banks of Manniyaru. Manniyaru was earlier known as Subramanya Aaru as it was created by lord Muruga. 

The Chola Kings who ruled in the 11th and 12th century had kept this place and the temple very flourished and fertile. 

There are inscriptions about this in the temple.

This temple is special in Murthy, Sthala and Theertham. 

The Sthala Puranam of Athur was written by Thiri Sira Pura Maha Vidhvan Meenakshi Sundharam Pillai. 

There are 2 Ambaals in this temple Abayambigai and Kayarkanni.

The Ashta Puja Durga of this temple has flower in one hand and a parrot in other. This is a very strange form of Durgai..

The Swarna Bhairavar Sannidhi of this temple is worshipped to get relieved form all form of Drishti.

This temple of great importance and uniqueness is lesser known to people.

History:

Once upon a time a frog lived in the pond in the temple. During heavy rainfall a hungry snake swallowed the frog which was in the corner of the pond. The frog which was in the snake's stomach asked the Lord that was this the gift for staying in the pond for years and praying the lord. Ambaal immediately preached the Panchakshara Mantra to the frog which helped the frog to come out of the hold of the snake. So, people who have a dip in the pond get rid of Manduga Dhosha, Rahu Dhosha and Kala Sarpa Dhosha. Till date no body in the village die of snake bite. 

Once the Devas and the Devotees and even animals wanted to view the dance of Nataraja and attain happiness. Nataraja accepted their wish and danced here. Therefore this place was called Nadanapuram.

A poor Brahmin couple lived in this village. They had a daughter. They were ardent devotees of Shiva. When the girl attained the age of marriage the couple had no money and so they appealed to the Lord. The Lord married the girl on a Friday. So people who have problems in getting married come to this temple and perform certain rituals in Friday to get rid of the Hindrances.

Lord Muruga, after the Surasamhara, worshipped many Shiva temples to get rid of the Dhosha. He came to Aathur and he wanted to bath and therefore he created a river with his Velayudham (weapon). The weapon became a river which was called Subramanya River (now Manniyaru). 

Mahavishnu worshipped this Shiva and wanted to stay in this temple. Shiva said that he could stay with comfort here. We find a Suhasina Narayana Perumal Sannidhi in the northwest corner of the temple.

A Sage who lived here did not have Children. He worshipped the Shiva here and he was bestowed with a male child. He name did Nandhi. This Nandhi performed Pooja to Shiva and attained Immense knowledge. A sone carving depicting this incident is seen.

45. DHARMAPURI

MALLIGARJUNESWARAR TEMPLE

Distance: 60kms from Salem and 50kms from Krishnagiri

Shiva: Malligarjuneswarar

Amman: Kalyana Kamakshi

Speciality:

This temple is referred to as Kottai temple of Dharmapuri. 

This is the only temple in which the Kalyana Kamakshi is on a Shrine which is situated on top of 18 steps.

Kadu Vetti Sidhdhar (who was referred to as Sitha lingam) Somanadhar Sannidhi is a special sannidhi here under one tired Gopuram.

The Mulavar Malligarjunar also known as Thiruvelaleeswarar is under a 2 tired Gopuram. 

Between the 2 Sannidhis is the Ambaal Kalyana Kamakshi on a Shri Chakra under a 3 tired Gopuram. 

The Mulavar Vimanam, Temple Vidhana and the temple mandapam are all bigger than that of Shiva. 

The Shrine is in the form of a rectangle. 

We find Padhmam, Kumudham, Kandam, Kabodham, Pattigai and Ubanam type of exquisite stone sculptures in 43 corners of the Shirne. 

We should climb 18 steps to reach the Ambaal Shrine. These steps denote 18 qualities such as Hunger, Thirst, Fear, Innocence, Pleasure, Requirement, Memories, Sleep, Grey Hairs, Diseases, Death, Birth, Religion, Happiness, Surprise, Sweat, Body and affliction.

The poojas done to these 18 steps are done only by women. 

The Ambaal is sitting on a Pancha Brahmasanam where Brahma, Vishnu, Rudhran, Maheswaran and Sadha Shivan or in the form of Mantra Rupam on a peetam.

Dharmapuri is also known as Thagadur. Thagadur is commonly referred to a place where Bhairavar is situated. In this temple the Kala Bhairavar Sannidhi is very special and people who have hindrances in marriage perform pooja to this Bhairavar on the 8th day from Full moon (Theipirai Ashtami). and receive a Gandharva Raja Kalyana Mala as a prasad from the temple.

The Kala Bhairavar Shrine is in Yantra form in the Kubera corner of the temple.

There is a Soolini Durga Sannidhi facing east. 

The temple was renovated by Seraman Perumal and Kulothunga Chola. 

In early days this temple had 5 Praharas. 

Since, the Pancha pandavas stayed here Thagadur was renamed as Dharmapuri with the name of Dharumar (Yudhistra) who stood for justice.

Kamakshi in Managdu is Dhava Kamakshi, in Kanchi she is Yoga Kamakshi and in Dharmapuri she is Kalyana Kamakshi. This temple was worshipped by many Sidhdhars also. 

There are 3 Thirisuls in front of the Soolini Durga. 

The Sandi Yaaga is performed every year for 3 days for people to worship this Durga. 

The Chera king Adhiyaman Neduman Anji gave a black Gooseberry to Avvaiyar - any one consuming this Gooseberry will never die in this temple.

The distance represented by stones on Main roads was started by Adhiyaman. 

The utility value of Iron, the method of secreting Jaggery from Sugarcane was brought in the period of Adhiyaman of Dharmapuri.

There is a hanging pillar in the Navrang Mandap of Mallikarjuna Sannidhi where the Pillar does not seat on the ground but hangs from the wall. This is a miracle which can be still seen in the temple.

When the Kingdom and people were in danger at times due to certain invasions poojas to Durga (Kotravai vazhipadu) were performed for relief. 

When this incident was carved on pillars the lion sculptures came to life and they were killed in order to make them as idols again. This is still seen in the temple.

The Navakandam incident have also been carved on the pillars.

In the ceiling of the Navaranga Mandapam we find Nataraja with 8 hands and Indiran, Agni, Yama, Nirudhi, Varunan, Vayu, Kubera and Esanan (Ashta Dhik balagars) each on one hand with their vehicles.

The Hanging pillar has 8 faces.

Many rituals are conducted in this temple every one. 

Everything in this temple is very different from other temple.

History:

Adhiyaman Neduman Anji, one of the greatest bestower of the Kadaichangam - the king who is said to have conquered death in Tamil history, has worshipped this temple. 

A brave soldier wanted to sacrifice his life for his country in a manner known as Navakandam in those days. Navakandam means Jumping  with his head down on a soolam so that the sharp pointed tip will pierce his head when he falls from a certain height. When the Soldier tried to do this the Soolini Durga stopped him half way and saved his life. Only from that Incident lemon is pierced on the 3 Sharp corners of the Thirisul in front of the Amman Sannidhis in Amman temples. This  is depicted as a sculpture in front of the Mallikarjuna Shrine. 

Agasthya preached The Pancha Dhasakshari Mahamantra to Rama. Rama started the celebrations of Vasantha Navarathri in this temple. Agasthya sang the Navarathna Manimala in this temple. 

According to the advice of Krishna the Pancha Pandavas installed Raja Durgai (Soolini Durgai and worshipped her).

The Pancha Pandavas performed penance here and Arjna worshipped the Shiva here and therefore Shiva was named Malligarjunar. 

The Lingas worshipped by Dharma and Bheema are in another temple in Dharmapuri (as Dharmeswarar and Bheemaeswarar).

44. RAMAGIRI

VAALEESWARAR TEMPLE

Distance: 17kms from Uthukottai. This place falls in Andhra Pradesh Division.

Shiva: Valeeswarar

Amman: Maragadhambigai

Theertham: Nandhi Theertham

Speciality:

Shiva has 5 faces - Esanam, Thathpurusham, Vamadhevam, Sathyojadham and Agoram. There are Pancha Brahma Sthalas - 5 temples on the banks of the Brahmaranya river (Arani river). Finally the river merges to the sea at a place called Karungali (joins at Buckingham Canal). The 5 temples denoting 5 faces

• Esanam - Ramagiri Valeeswarar Temple
• Thathpurusham - Surutupalli Pallikondeeswarar Temple
• Vamadhevam - Arani Sampangi Pitchaleeswarar temple
• Sathyojadham - Ariyathurai Varamurtheeswarar Temple
• Agoram - Karungali Chinthamaneeswarar temple

These five temples are the Pancha Bhairavar Sthalas.

Ramagiri denotes the Esanam face of Lord Shiva.

The Kala Bhairavar here is Santhana Praapthi Bhairavar. 

The Kala Bhairavar has 8 hands in his right 4 hands he carries Soolam, Daaru, Sword and Dhandam na din his left 4 hands he carries Angusam, Paasam, Bell and a skull and he has long hair and Suryan, Chandran and Ganga above it. 2 long teeth are found in corner of the mouth. The Lord faces south.

Ramagiri has now become a Bhairava Sthala. People who do not have children come and worship this Bhairavar to get a child.

We find a Nandhi half protruding from the wall of the Nandhi Theertham pond. The water flows through the Nandhi's mouth. This water originates from the hill and reaches the well through the mouth of the Nandhi. The water never stops. This water is equal to that of Ganga in Kaasi. 

There is a Linga and a Nandhi near the Pond. 

Worshipping the Vaaleeswarar temple is equal to worshipping the Shiva at Kaasi.

History:

After defeating Ravana Rama reached Rameswaram on the way to Ayodhya. Ravana, even though an Asura was a Brahmin as he was born to a Rishi. Killing Ravana yielded Brahmahathi Dhosham to Rama. Sage Vasishtar advised Rama to bring a linga from Kasi and perform Pooja to get relieved from the Dhosha. Rama sent Hanuman to bring a linga from Kasi. While returning he was passing through a place called Thirukarikkarai or Kalaingamettukarai. Kala Bhairavar was present here. He saw the Linga carried by Hanuman. he wanted the Linga to stay here. He told about his wish to Surya and Vayu and asked them for help. They agreed to help him. While Hanuman was carrying this linga above this place the Sun was shining very heavily and the temperature got very high. Vayu (wind) was very fierce and Hanuman could not cross the place fighting the hot air. He was very thirsty. He landed in this place and saw a boy driving cows. This boy was Kala Bhairavar. Hanuman enquired to him for a water pond to quench his thirst. There was no pond nearby. The boy (Bhairavar) prayed to Ganga to come and settle in a small area as a pond. Hanuman found the pond and he requested the boy to hold the Linga till he was back. He also told him not to place it on the ground and he will be back after quenching his thirst with the water in the pond. The boy agreed. While Hanuman was drinking water the boy cried out that the linga was too heavy for him to carry. Hanuman came running but that time the boy placed the linga on the ground and said that he was not able to bear the weight and therefore he placed it on the ground and ran away. Hanuman came and tried to Lift the linga but could not do it. He then roped it with his long tail and tried to pull the Linga. But it was impossible for him to move it. He was disgusted by the act of the boy and he started to Kasi Again. he then found that the atmosphere was very normal. There was no heat and no hot wind. He understood that it was some trick played on hi. Angry Hanuman cursed the pond to become a hill (now we find a Murugar temple on the hill). He understood that the boy was Bhairavar and it was the wish of the Lord to stay here. He repented for his mistake of trying to pull the Linga and Lord Shiva blessed him and said that he wanted to be brought by him to stay here. Since, the linga was brought by Hanuman for the sake of Rama the place was called as Ramagiri. As Hanuman tried to pull the Linga by his tail Shiva is named as Vaaleeswarar (Vaal meaning tail). Even now the Linga is slightly tilted with the Marks of Hanuman's tail seen on it. We find hanuman between the Linga and Nandhi in a praying gesture.